Ngam on andi ko Joomiraawo meeɗen Yeesu Almasiihu waɗani'on ngam yidde maako. Koo nde o diskuɗo, ngam mooɗon o warti mo walanaa, ngam laawol dullere maako ngarton riskuɓe.
Giɗo am, e mi waɗanmaa do'aare koo ɗume yahanmaa boɗɗum keɓaa njamu ɓandu, non no andirmi sumpo maaɗa e Allah e yaha boɗɗum.
To' en comu waɗuki ko wooɗi, ngam to carel waɗii en keɓay barka, to en alaayi waɗuki ko wooɗi.
Bandiraaɓe am, ko ɓuri koo ɗume woni to' on kunoro dow, koo ley, koo e koo iri ɗume fii. To on ƴamaama, to ɗum non, mbi'on “Ee” tan. To naa' ɗum non, mbi'on “Aa'a” tan. Ngaɗee non ngam to ɗum taƴana'on kiita kalluka.
Nde fuu yimɓe ɓen nyaami kaari, o wi'i tokkuɓemo, “Kawritee ko horii, to' ɗum lallina koo seɗɗa maajum.”
Ngam to jawdi maaɗa woni, ton ɓernde maaɗa maa so''otoo.
Ammaa arande ɗaɓɓitee Laamu Allah e aadilaaku maako, nden ɗum ɓeydanay'on fuu fii ɗu'um.
“On mbonii, onon moodiɓɓe Attawra e Faarisanko'en! On munaafuki'en! On kokka Allah jakka haakohoy njongeteekoy, ammaa on tokkaayi ko ɓuri daraja nder Attawra, waato waɗanki yimɓe ko haani, e yurmeende, e hoolaaki Allah. Ɗu'um tatum e haani ngaɗonɗum, ammaa to' on alu waɗuki ko horii.
Sey joomu wuro on wi'imo, ‘A huwii boɗɗum, maccuɗo boɗɗo mo goonga. Nde a waɗii goonga dow fii seɗɗa, mi tambinte ɗuɗɗum. Woroy, nanidaa belɗum e am.’
To goɗɗo hokkii'on nyamaande, njoɓeemo. Nyamaande nde on mbaawataa yoɓuduki nde warta yiɗindirki. Ngam koo moye giɗɗo bandiraawo muuɗum hebbinii ko Attawra wi'i.
[22] Yeesu nootii wi'iɓe, “Koolee Allah. [23] E mi wi'a'on goonga, to goɗɗo wi'ii hocceere nde'e, ‘Dillu, kuboɗaa hoore maaɗa nder mbeela,’ to o waɗaayi seko nder ɓernde maako, ammaa o hoolii ko o wi'i ɗum waɗay, ɗum waɗanaymoɗum.
[6] Nyumee ɗu'um. Koo moye aawuɗo seɗɗa, seɗɗa ittata, nden fuu aawuɗo ko ɗuuɗi, ko ɗuuɗi ittata. [7] Koo moye sey hokka ko suɓi hokkuki nder ɓernde muuɗum, naa' e nawɗum ɓernde koo e doole, ngam Allah e yiɗi kokkoowo nder belɗum ɓernde. [8] Allah e waawa hokkuki'on koo iri ɗume barka ɓurɗum ko ngiɗɗon, ngam koo ndeye keɓon koo ɗume ko heƴata'on e ko mballirton woɓɓe.
[28] Misaalu, to goɗɗo mooɗon e yiɗi mahuki wuro mango, ay arande o jooɗoto taw o lima ko o majjinta, o yi'a koo e mo woodi ko heƴatamo o yottinango. [29] To naa' non, to o fuɗɗii mahukingo o waawataa yottinkingo, gi'uɗongo fuu jalaymo [30] wi'a, ‘Raa neɗɗo o'o fuɗɗii mahuki, ammaa o waawaayi yottinki.’
[34] To ɓe kammiiɗon njoɓay'on tan kokkoton nyamaande, ɗume barka keɓoton? Ay, kalluɓe maa e kokka kalluɓe nyamaande, e ɓe kammoo hokkiteeki nyamaande maɓɓe. [35] Ammaa ngiɗee ganyooɓe mooɗon, ngaɗaneeɓe boɗɗum, kokkeeɓe nyamaande, to' on kammoo hokkiteeki. To on ngaɗii non, on keɓay barka ɗuɗɗum, on ngartay ɓiɓɓe Allah Joomu Mangu. Ngam Allah e yurminana ɓe ngettataa e kalluɓe. [36] Njurminanee yimɓe non no Nyaako mooɗon Mo Dow yurmirta.
[1] “Paamee to' ngaɗon kuuɗe aadilaaku mooɗon yeeso yimɓe ngam ɓe ngi'a. Ngam to on ngaɗii non, on keɓataa mbarjaari to Nyaako mooɗon Mo Dow. [2] “Ngam non, taa hokkay ɓe ngalanaa caahu, taa' andinka koo moye no munaafuki'en ngaɗata nder cuuɗi do'aare e dow ɗatal ngam yimɓe ngi'a mantaɓe. E mi wi'a'on goonga, ɓe njaadake ɓe keɓi mbarjaari maɓɓe. [3] Ammaa taa hokkay mo walanaa caahu, taa' jaɓu jungo nano maaɗa anda ko jungo nyaamo maaɗa waɗata. [4] Hokku caahu maaɗa e suuɗe, nden Nyaako maaɗa Mo Dow anduɗo koo ɗume gaɗaaɗum e suuɗe, o hokkete mbarjaari. [5] “To on ngaɗay do'aare, to' on ngaɗu no munaafuki'en ngaɗata, ngam e ɓe ngiɗi waɗuki do'aare e ɓe ndarii nder cuuɗi do'aare e dow to ɗate kawri ngam koo moye yi'aɓe. E mi wi'a'on goonga, ɓe njaadake ɓe keɓii mbarjaari maɓɓe. [6] Ammaa taa waɗay do'aare, nattu suudu maaɗa maɓɓaa dammugal, toroɗaa Nyaako maaɗa Mo Dow mo yi'ataake. Nden kanko gi'oowo ko waɗetee e suuɗe o hokkete mbarjaari. [7] “To on ngaɗa do'aare, to' on metu haalaaji meere no yimɓe ɓe andaa Allah ngaɗata. E ɓe nyuma allaaji maɓɓe nanay ko ɓe mbi'i ngam ɓe kuutiri boliiɗe ɗuɗɗe. [8] To' on ngaɗu no ɓe ngaɗata ngam Nyaako mooɗon Mo Dow e andi ko ngiɗɗon ko torooɗonmo. [9] Raa no ngaɗirton do'aare, ‘Yaa Allah Nyaako amin Mo Dow, inde maaɗa ceniinde mawninee. [10] Laamu maaɗa wara, ko ngiɗɗaa waɗee nder duuniyaaru, no ɗum waɗirtee e dow. [11] Hokkumin ko min nyaamata hande. [12] Yaafanamin hakkeeji amin no min njaaforantoo gaɗanɓemin ko wooɗaa. [13] Taa' alu min njaha to min ngaɗata hakke, ammaa hisnumin daga Kalluɗo.’ [14] “Ngam to on njaafanake gaɗanɓe'on ko wooɗaa, Nyaako mooɗon Mo Dow maa yaafanto'on. [15] Ammaa to on njaafanaakiɓe, kanko maa o yaafantaako'on hakke mooɗon. [16] “To on cuumii, to' on mbonnu geece mooɗon no munaafuki'en ngaɗata, ngam kamɓe e ɓe mbonna geece maɓɓe ngam ɓe kolla yimɓe e ɓe cuumii. E mi wi'a'on goonga, ɓe njaadake ɓe keɓii mbarjaari maɓɓe. [17] Ammaa taa suumii, sulma, moytanaa hoore maaɗa nebbam. [18] Taa waɗii non, walaa andayɗo a suumii, sey ni Nyaako maaɗa Mo Dow mo yi'ataake. Nden kanko gi'oowo ko waɗetee e suuɗe, o hokkete mbarjaari. [19] “To' on ndesan ko'e mooɗon jawdi e duuniyaaru to mooƴu wonnatandi, koo ndi nyola, koo to wuyɓe pusata natta ngujjandi. [20] Ammaa ndesanee ko'e mooɗon jawdi ton dow to mooƴu wonnataandi, koo ndi nyola, to wuyɓe mbaawataa pusa natta ngujjandi. [21] Ngam to jawdi maaɗa woni, ton ɓernde maaɗa maa so''otoo. [22] “Gite ngoni fitilaaru ɓandu. To gite maaɗa e njamɗi, ɓandu maaɗa fuu heeway jayngol. [23] Ammaa to gite maaɗa njamɗaa, ɓandu maaɗa fuu heeway nyiwre. To jayngol gongol nder ɓandu maaɗa ɗum nyiwre, nyiwre nden wartay ɓaleere naa' seɗɗa. [24] “Walaa baawayɗo jagganaaki joomu wuro'en ɗiɗo. Koo o wanya go'oto o yiɗa go'oto, koo o mawnina go'oto o yawana go'oto. Non onon maa, on mbaawataa jagganaaki Allah e jagganaaki jawdi carel go'o. [25] “Ngam non, e mi wi'a'on, to' on ngannu dow jonde mooɗon, waato dow ko nyaamoton, koo ko njaroton, koo ko ɓornotooɗon. Naa' yonki ɓurii nyamndu? Nden naa' ɓandu ɓurii kolte? [26] Ndaaree colli! Ɗi aawataa, ɗi pe''ataa, ɗi ngalaa to ɗi ndesata nyamndu. Fuu e non Nyaako mooɗon Mo Dow e nyamnaɗi. Naa' on ɓurii colli daraja? [27] Moye nder mooɗon to wannii waawata ɓeydanki hoore muuɗum carel seɗɗa nder balɗe muuɗum? [28] “Too, ngam ɗume ngannoton dow ko ɓornotooɗon? Ndaaree pindi ladde no mawnirta, ndi huwataa, ndi sanyataa kolte. [29] Fuu e non e mi wi'a'on, Annabi Suleymaanu fuu e risku muuɗum meeɗaayi mo''itinaaki bo pindi wo'oyri ndi'i. [30] To Allah e mo''itinira pindi ladde nihi, hande e ndi ɗon, jaango ndi wulee, hakko onon, o ɓuray non ɓornuki'on, onon kooliiɓemo seɗɗa! [31] “Ngam non, to' on ngannu mbi'on, ‘Ko nyaameten?’, koo ‘Ko njareten?’, koo ‘Ko ɓornotooɗen?’ [32] Ngam iri ɗum ɗon yimɓe ɓe andaa Allah ɗaɓɓitata. Nyaako mooɗon Mo Dow e andi on ngiɗi fuu fii ɗu'um. [33] Ammaa arande ɗaɓɓitee Laamu Allah e aadilaaku maako, nden ɗum ɓeydanay'on fuu fii ɗu'um. [34] Ngam non, to' on ngannu e jaango, ngam jaango e woodi wannaare muuɗum. Koo ndeye nyalnde e woodi wannaare mayre keƴayndende.