“Ka ng’at maratego omanore gi gilweny karito dalane, to gige duto onge gima nyalo ketho.
Kane osemak Petro kamano, ne otere e jela, mi okete e lwet askeche apar gauchiel, ka askeche ang’wen rite arita. Herode nosechano mondo oyale e nyim ji bang’ Pasaka.
Bang’ mano Yesu nowacho ni jodolo madongo gi jotend jorit Hekalu, kod jodongo mane obiro mondo omake niya, “Ere gimomiyo ubirona gi ligengni kod arunge, mana ka gima an jamecho?
[29] To kaka ng’atno ne dwaro nyiso ni penjone riek, nomedo penjo Yesu ni, “Wadwa to en ng’a?” [30] Yesu nodwoke niya, “Ng’at moro ne lor koa Jerusalem, dhi Jeriko, mi nopo ka jomecho ogore kuome. Ne gimaye lepe, kendo gigoye, mi giweye kodwaro tho. [31] To jadolo moro bende noyudo oluwo yorno, to kane oneno ng’atno, nobaro moluwo bath yo komachielo. [32] Kamano ja-Lawi moro bende mane oyudo oluwo yorno, nonene, to okadho akadha. [33] To kane ja-Samaria moro ma bende noyudo nie wuoth ochopo kanyo, moneno ng’atno, nokeche. [34] Nosudo bute, moolo mo kod divai kuonde mohinyore, kendo otueyo. Eka noketo ng’atno e kanje owuon, mi otere e ot moro ma ji bworoe, kendo orite maber. [35] Kinyne nogolo pesa moko, mi omiyo wuon odno, kowacho ni, ‘Rit jali maber, to pesa duto ma imedo ritego, an awuon abiro chuli ka aduogo.’ ” [36] Bang’e Yesu nopenjo japuonj Chik cha niya, “Kuom ji adekgo, ere jal miparo ni notimo ka wadgi ng’at mane jomecho ogoyono?” [37] Nodwoko ni, “Jal mane otimone maberno.” Eka Yesu nowachone ni, “In bende dhi itim kamano.”
[41] Ja-Filistia bende nosudo machiegni gi Daudi, ka jating’ kuode otelone. [42] Kane oneno Daudi, nojare, nikech ne en mana wuowi moa, ma silwal, kendo ma jaber. [43] Nopenjo Daudi niya, “Iparo ni an guok koso, mibirona mana gi kede?” Mi nokuong’o Daudi e nying nyisechene. [44] Eka nowacho ni Daudi niya, “Bi ira ka, mondo achiw ringri ni winy mae polo, kendo ni ondiegi mae thim!” [45] Daudi nodwoko ja-Filistiano niya, “Ibirona gi ligangla gi tong’ abaja kod tong’ dindo, to an abironi mana e nying Ruoth Nyasaye Manyalo Gik Moko Duto ma Nyasach jolweny mag Israel, mithianonigi. [46] Tinendeni Ruoth Nyasaye biro chiwi e lweta, mi abiro negi, kendo ang’ad wiyi oko. Ringri gi ringre jolweny mag jo-Filistia abiro weyo ni winy mae polo, kendo ni ondiegi mae thim, mondo piny duto ong’e ni nitie Nyasaye e Israel. [47] Kamano joma ochokore ka duto biro ng’eyo ni Nyasaye ok res joge gi ligangla kod tong’. Lweny en mar Ruoth Nyasaye, kendo en ema obiro ketou e lwetwa.” [48] Kane ja-Filistia osudo machiegni mondo orad gi Daudi, Daudi noringo piyopiyo, kochomo jolwenj Filistia mondo orom kode. [49] Nosoyo lwete e kirope, mogoloe kidi. Nodiro kidino gi orujre, mogoyogo lela wang’ ja-Filistia. Kidi nopowo lela wang’e, mi nogore piny auma. [50] Kamano Daudi noloyo ja-Filistia mana gi orujre kod kidi. Nogoye, monege, kata obedo ni ne oonge gi ligangla kamano. [51] Eka noringo mochung’ kuom ja-Filistiano, kendo nowuodho ligangla ng’atno e olalo, mong’adogo wiye oko. Kane jo-Filistia oneno ni thwon-gi osetho, ne giringo. [52] Jo-Israel gi jo-Juda nogiyo sigich lweny, mi giriembo jo-Filistia nyaka Gath kod dhoranga Ekron. Ringre jo-Filistia mane onegi noriere e yo, chakre Shaarim nyaka Gath kod Ekron. [53] Kane jo-Israel oduogo koa riembo jo-Filistia, ne giyako kambigi. [54] Daudi nokwayo wi ja-Filistia cha, motero Jerusalem, to gik ng’atno mag lweny, nokano e hembe.
Eka nowachonigi niya, “To koro akonu ni ng’at man gi ofuko mar pesa, kata sandug wuoth, mondo okaw, bende ng’at ma onge gi ligangla mondo olok lawe, ong’iewgo ligangla,
[2] Nyaka ochule te. To ka jakuogno jachan, to nyaka ong’iewe ka misumba, mondo pesa mong’iewego obed chudo kar gima osekwalo. To ka oyude gi chiayono ka pod ngima, kata bed ni en rwath kata kanyna kata mana rombo, to nyaka ochul nyadiriyo. “Ka ojuk jakuo ka turo ot, mi onege, to ok noyal ng’at monegeno e buch nek. To ka gima kamano otimore ka chieng’ osewuok, to nyaka yal ng’at monegeno e buch nek. [3] “Ka ng’ato kwayo jamni e puoth cham, kata e puoth mzabibu, moweyo jambe ochamo puoth ng’at machielo, to nyaka ochul chamgo gi cham mabeyo, kata ochul olembego gi olembe mabeyo mag puothe owuon.
“Kik ineki.
An to awachonu ni kik uchul kuor ni joma otimonu marach. Ka ng’ato othalo lembi ma korachwich, to lokne komachielo bende mondo othal.
Nyaka ochule te. To ka jakuogno jachan, to nyaka ong’iewe ka misumba, mondo pesa mong’iewego obed chudo kar gima osekwalo. To ka oyude gi chiayono ka pod ngima, kata bed ni en rwath kata kanyna kata mana rombo, to nyaka ochul nyadiriyo. “Ka ojuk jakuo ka turo ot, mi onege, to ok noyal ng’at monegeno e buch nek. To ka gima kamano otimore ka chieng’ osewuok, to nyaka yal ng’at monegeno e buch nek.
Ee, resgiuru e lwet joma timbegi richo.
Osiepena, kik uchul kuor, to kar chulo kuor to weuru mondo mirimb Nyasaye ema otim kamano, nikech ondiki e Muma ni Ruoth Nyasaye owacho niya, “An ema nachul kuor. Adier, anachul maonge kiawa!”
[38] “Usewinjo ni ne owachi niya, ‘Wang’ kar wang’, kendo lak kar lak’. [39] An to awachonu ni kik uchul kuor ni joma otimonu marach. Ka ng’ato othalo lembi ma korachwich, to lokne komachielo bende mondo othal.
nikech gin jotich Nyasaye matiyo mondo okonyi. To ka itimo marach to gin jotich Nyasaye matoyo mirimb Nyasaye kuom joketho.
[36] Eka nowachonigi niya, “To koro akonu ni ng’at man gi ofuko mar pesa, kata sandug wuoth, mondo okaw, bende ng’at ma onge gi ligangla mondo olok lawe, ong’iewgo ligangla, [37] nimar awachonu ni gima Muma wacho ni, ‘Ne okwane kod joketho’, nyaka timre kuoma, nikech gik ma ondik kuoma koro chiegni timore.” [38] Jopuonjrene nowachone ni, “Ruoth, ligengni ariyo eki ni ka.” En to nokwerogi ni, “Weuru wuoyo kamano!”
Pakuru Ruoth Nyasaye ma lwandana! Ojiwo bada ni lweny, kendo opuonja kedo.
Ka ng’ato ok nyal rito wedene, to moloyo ka ok onyal rito joode, to en ng’at mosekwedo yie marwa, kendo orach moloyo ng’at ma ok oyie.
Temuru mondo kanyalore, to udag gi ji duto gi kue.
Kineno ng’at ma ji dwaro nego, to rese piyopiyo.
To ng’at achiel kuom joma ne nigi Yesu norieyo bado, mowuodho liganglane, mochadhogo it jatich jadolo maduong’ oko.
To Simon Petro nowuodho ligangla mane en-go, mong’ado it jatich jadolo maduong’ ma korachwich oko. (Nying ng’atno ne Malko)
“Jothek gin johawi, nikech noluonggi ni nyithind Nyasaye.
[52] To Yesu nowachone niya, “Dwok liganglani e olalo, nikech ji duto makawo ligangla notho mana tho ligangla. [53] Uparo ni ok anyal kwayo Wuora, mi oorna piyopiyo malaika mang’eny moloyo ogend lweny apar gariyo? [54] To ka kamano, to wach Muma mawacho ni gigi nyaka timre, dichop nadi?”
Ng’euru ni ka wuon ot ong’eyo sa ma jakuo biroe, to dobed korito ode, motam jakuo turo.
[5] Ka remb dhano ochuer, to nachul kuor, bed le, kata dhano wadgi, ema onege.” [6] “Ng’at monego dhano, en bende nyaka nege, nikech Nyasaye nochueyo dhano e kite owuon.
Eka narango piny kaka chalo, manyiso ruoth kod jotelo gi ji duto niya, “Kik uluorgi, to paruru Ruoth Nyasaye maduong’ kendo malich, kendo uked ni oweteu gi yawuotu gi nyiu gi mondu kod miechu.”
[10] To Simon Petro nowuodho ligangla mane en-go, mong’ado it jatich jadolo maduong’ ma korachwich oko. (Nying ng’atno ne Malko) [11] To Yesu nokwero Petro niya, “Dwok liganglani e olalo! Iparo ni ok onego amadh kikombe mar masira ma Wuora osemiya koso?”
[21] Ka jasiki odenyo, to miye chiemo, kendo ka riyo oloye, to miye pi omodhi, [22] nikech kitimo kamano to inege gi wich kuot, kendo Ruoth Nyasaye nomiyi pok.
Ka ng’ato otimonu marach, to kik uchulne kuor, to keturu chunyu kuom timo gik ma ji duto oyiego ni beyo.
[51] To ng’at achiel kuom joma ne nigi Yesu norieyo bado, mowuodho liganglane, mochadhogo it jatich jadolo maduong’ oko. [52] To Yesu nowachone niya, “Dwok liganglani e olalo, nikech ji duto makawo ligangla notho mana tho ligangla. [53] Uparo ni ok anyal kwayo Wuora, mi oorna piyopiyo malaika mang’eny moloyo ogend lweny apar gariyo? [54] To ka kamano, to wach Muma mawacho ni gigi nyaka timre, dichop nadi?”
[38] “Usewinjo ni ne owachi niya, ‘Wang’ kar wang’, kendo lak kar lak’. [39] An to awachonu ni kik uchul kuor ni joma otimonu marach. Ka ng’ato othalo lembi ma korachwich, to lokne komachielo bende mondo othal. [40] Kata ka ng’ato dwaro donjoni mondo okaw sadi, to miye koda ka kotini bende. [41] Kata ka askari moro ochuni ni mondo iting’ne misike mael achiel, to ting’nego moromo mael ariyo. [42] Bende ka ng’ato okwayi gimoro, to miye; kata ka ng’ato dwaro holo gimoro kuomi, to kik itamri. [43] “Usewinjo ni ne owachi ni, nyaka uher joweteu, to ubed mamon gi wasiku. [44] An to awachonu ni nyaka uher wasiku, kendo ulam Nyasaye ni joma sandou,
To nyisgi ni an Ruoth Nyasaye akuong’ora ni ok berna ka ng’at ma timbene richo tho, to abedo mamor mana ka oweyo timbene maricho, mobedo mangima. Un jo-Israel, weuru timbeu maricho! Adier, wegiuru! Ere gima omiyo udwaro ni mondo utho!
[18] Temuru mondo kanyalore, to udag gi ji duto gi kue. [19] Osiepena, kik uchul kuor, to kar chulo kuor to weuru mondo mirimb Nyasaye ema otim kamano, nikech ondiki e Muma ni Ruoth Nyasaye owacho niya, “An ema nachul kuor. Adier, anachul maonge kiawa!” [20] Muma wacho bende niya, “Ka jasiki odenyo, to miye chiemo, kendo ka riyo oloye to miye pi omodhi, nikech kitimo kamano, to inege gi wichkuot.” [21] Kik uwe richo lou, to timuru gik mabeyo mondo ulogo richo.
[31] Kane ji owinjo gima Daudi owacho, ne ginyiso Saulo, mi Saulo nooro ng’ato mondo oome. [32] Daudi nowacho ni Saulo niya, “Chuny ji kik nyosre nikech ja-Filistia cha. Abiro dhi kedo kode.” [33] To Saulo nowachone niya, “Ok inyal dhi kedo gi ja-Filistiano, nikech pod in mana wuowi, to jalo osebedo jalweny chakre tinne.” [34] To Daudi nodwoko Saulo niya, “Ruoth, an jakwath jamb wuora, to ka sibuor kata ondiek omako rombo e lek, [35] to aluwe, maked kode, mondo ares rombono e lake. To kapo ni ochikore kuoma, to amako yie tike kendo agoye, manege. [36] Asenego sibuoche gi ondiegi, omiyo ja-Filistia ma kia Nyasayeno bende biro tho mana ka ondiegigo, nikech othiano ni ogend Nyasaye mangima.” [37] Daudi nomedo wacho niya, “Ruoth Nyasaye moseresa e kok sibuoche, kendo e kok ondiegi, biro resa e lwet ja-Filistiani bende.” Saulo nowacho ni Daudi niya, “Ara dhiyo, kendo Ruoth Nyasaye obed kodi.”
Eka ng’at achiel kuomgi nong’ado it jatich jadolo maduong’ ma korachwich oko.
[22] “Ka chwo moko gore, mi moro otuomore kuom dhako ma yach, mi dhakono iye okirore, to tuo moro ok oluwe, ng’at mohinyeno nyaka chul gima chwor dhakono dwaro, ka jong’ad bura oyiego. [23] E kinde akinda ma ng’ato ohinyo wadgi, to kum nyaka bed maromre gi hinyruok: Ngima kar ngima, [24] wang’ kar wang’, lak kar lak, tielo kar tielo, [25] weng’o kar weng’o, lero kar lero, kendo chwat kar chwat.
“To ka jarito oneno wasigu ka biro, to ok ogoyo koko mondo ji otang’, mi wasigu obiro, monego ng’ato, to ng’atno notho kapod en jaricho, to anakwan jaritono ka e ng’at ma onego ng’atno.
“Ka ng’ato kwayo jamni e puoth cham, kata e puoth mzabibu, moweyo jambe ochamo puoth ng’at machielo, to nyaka ochul chamgo gi cham mabeyo, kata ochul olembego gi olembe mabeyo mag puothe owuon.
Luo Bible 1976
Dholuo DC Bible Bible Society of Kenya and Bible Society of Tanzania, 1976