Ung’eyo ng’wono mar Ruodhwa Yesu Kristo, ni kata ne en gi mwandu mogundho kamano, to nodoko jachan nikech un, mondo un ubed jomwandu kuom chan mare.
Osiepna, akwayo Nyasaye ni mondo idhi maber e yore duto, kendo ibed mangima e ringri mana kaka ang’eyo ni ingima e chunyi bende.
Tim gik moko duto minyalo timo gi chunyi duto, nimar e piny joma otho, kuma ibiro dhiye, onge paro kata ng’eyo kata rieko, kata tim moro amora!
Kuom mano, kik waol gi timo gik mabeyo, nikech ka ok wanyosore, to wanake, ka ndalo, ka ndalo ogik.
To Abram koro ne jamoko ahinya, ne en gi rombe gi diek gi dhok, kaachiel gi fedha kod dhahabu.
Un joga, osetieku, nikech ok uyie lochna. Jodolo mau osedagi yie kuoma, kendo gisetamore puonjna. Omiyo adagi ni un gi yawuotu ok ubed jodolona.”
To owetena, gima duong’ie moloyo gik moko duto en ni, ka usingoru e wach moro, to kik ukuong’oru, bed ni ukuong’oru gi polo, kata gi piny, kata gi gimoro amora. Kudwaro wacho ni, “Ee,” to wachuru mana ni, “Ee” kende. Kata kudwaro wacho ni, “Ooyo,” to wachuru mana ni, “Ooyo,” mondo kik buch Nyasaye lou.
Ka ne giseyieng’ giduto, Yesu nowacho ni jopuonjrene niya, “Chokuru ng’injo modong’ mondo kik gimoro lal.”
Chiwuru, eka un bende nomiu. Unuyud rapim mopong’ thich, moiki, kendo motiel moo oko, nimar rapim ma upimoe ema un bende nopimnue.”
nikech kama mwanduni nitie, e kama chunyi bende nitie.
Gueth moa kuom Ruoth Nyasaye ema kelo ni ng’ato mwandu, kendo mwandu makamano ok kel parruok.
Ka onge ng’at matelo ni ji gi rieko maber, to oganda dok mana chieng’. To ka nitie jong’ad rieko mathoth, to piny dhi nyime maber.
Ka imiyo jachan gimoro, to ichalo ng’at ma holo Ruoth Nyasaye, nikech Ruoth Nyasaye nodwoknigo.
Ng’at mohero raha, nyaka bed jachan. Adier, ng’at mohero kong’o gi chiemo mabeyo ok nyal bedo gi mwandu.
Ng’at mang’won to noyud gueth, nikech opogo chiembe ni jochan.
[22] Ng’at ma iye lit rikni mondo oyud mwandu. Ok ong’eyo ni chieng’ moro dhier nyalo make. [23] Kikwero ng’ato e wang’e, to nopaki moloyo kipere. [24] Ng’at ma kwalo mwandu wuon gi min, to paro ni mano ok rach, chalo mana janek. [25] Ng’at ma iye lit kelo miero, to ng’at ma ogeno kuom Ruoth Nyasaye dhi maber. [26] Ng’at mogeno kuom riekone owuon en ng’at mofuwo, to ng’at ma luwo puonj joma riek dhi nyime maber. [27] Ng’at ma konyo jochan ok chand gimoro, to ng’at ma loko wang’e ok yud gimoro mak mana kuong’.
Ruoth Nyasaye e wuon piny ngima, kaachiel gi gik moko duto manie iye. Ji duto modakie bende mage.
To mokwongo dwaruru mondo Loch Nyasaye obedie, kendo utim gik ma Nyasaye dwaro, eka gigo duto nomednu.
Yesu nomedo wacho niya, “Mano kaka unune malit, un jopuonj Chik gi jo-Farisai, mawuondore ni ohero Nyasaye! Uketo chunyu mana kuom chiwo ni Nyasaye mich mar achiel kuom apar mag alode maonge tich kaka apoth, gi onyulo, kod ododo, to uweyo gik madongo ma Chik dwaro, kaka ng’ado bura kare, gi bedo mang’won kod bedo jaadiera. Gik madongogo ema onego bed ni utimo, to mamokogo bende ok onego uwe mak utimo.
Ruodhe nowachone niya, ‘Isetimo maber ahinya! In jatich malong’o kendo modimbore! Iserito gik manok e yo maber, omiyo koro abiro keto gik mang’eny e lueti mondo iriti. Bi wabed mamor waduto’
Kik ubed gi gop ng’ato, to gowi kende ma unyalo bedogo en mana hera ma onego uhergo jowadu. Ng’at mosehero wadgi to osechopo Chik Musa duto.
[9] Nyaka imi Ruoth Nyasaye duong’ gi mwanduni, kichiwone cham mabeyoe moloyo ma ikayo e puotheni. [10] Eka dereni nopong’ gi cham mogundho, kendo iniyud divai mang’eny ma onge kama ikanie.
[1] Ating’o wang’a ka arango gode. To ere kuma konyruokna biro aye? [2] Konyruokna a mana kuom Ruoth Nyasaye, ma jachuech polo gi piny.
[22] Yesu nodwoko, kawachonigi niya, “Beduru gi yie kuom Nyasaye, nikech ka ng’ato oyie kuom Nyasaye adier, [23] to onyalo wacho ni godni ni, ‘Mukri, inyumri e nam’, kendo ka ok oriwo gi kiawa, to oyie mana ni gima owachono biro timore.
[26] Eka Nyasaye nowacho niya, “Koro wachue dhano e kido machal kodwa. Enobed gi teko kuom rech gi winy gi jamni kod gik mamol duto.” [27] Kamano Nyasaye nochueyo dhano e kido machal kode. Nochueyogi dichwo gi dhako,
[6] Ng’euru ni, ng’ama chwoyo manok, kayo manok, to ng’ama chwoyo mang’eny, kayo mang’eny. [7] Ng’ato ka ng’ato mondo ochiw kaka oseparo e chunye, ma ok ochune, kendo ma ok oywago ang’e, nikech jachiwo mamor ema Nyasaye ohero. [8] Nyasaye nyalo miyou gik moko duto mudwaro, kendo mokadho kanyo, mondo kinde duto ubed gi gik moromou, kod mago munyalo konyogo tije mabeyo duto,
[28] “En ng’a kuomu, ma kadwaro gero ot, to ok kwong bed piny, mi pim nengo, mondo one ane ka en gi pesa moromo tieko tijno? [29] Ka ok otimo kamano, to ok dotiek gero odno bang’ keto mise, kendo ji duto moneno gima otimore dinyiere, [30] kawacho ni, ‘Jali nochako gedo, to otame tieko!’
[34] Koso ka uholo mana joma uparo ni biro dwokonu gik ma uhologi, to koro ere gima ber mutimo? Kata mana joricho bende holo joricho wetegi, ka gigeno ni biro dwokonigi! [35] To un nyaka uher wasiku, kendo utimnigi maber, bende nyaka uhol giu ka ok ugeno ni didwoknugi. Eka unuyud pod maduong’ kendo unubed nyithind Ngama Duong’ Moloyo. En ong’won ni joma ok gone erokamano, bende ong’won ni joricho. [36] Omiyo beduru mang’won mana kaka Wuonu ng’won.
[1] Koro un jomwandu, winjuru wachna! Ywaguru kendo gouru nduru nikech masiche mabiro makou. [2] Mwandu osetop, kendo lepu olwenda ochamo. [3] Dhahapu gi fethu bende nyal osechamo, kendo nyal nogo nodok ranyisi ni useketho, mi nowang’ ringreu ka mach. Usekano mwandu e ndalo ma piny chiegni rumoeni!
[1] Ruoth Nyasaye nowacho ni Abram niya, “Dar iwe pinyu gi wedeni kod dhoodu, mondo idhi e piny moro ma abiro nyisi. [2] Analoki oganda maduong’; anaguedhi, kendo anami nyingi obed gi huma, mi ji nokonyre gi nyingi kuom gueth. [3] “Anaguedh jogo ma guedhi, to nakuong’ jogo ma kuong’i, kendo ogendini duto mae piny nokwaya mondo aguedhgi kaka aseguedhi.” [4] Omiyo Abram nochako wuoth kaka Ruoth Nyasaye nochike mi ne gidhi gi Lut. Ne en jahigni piero abiriyo gabich kane odar Harran. [5] Nokawo Sarai chiege, gi Lut wuod owadgi, kaachiel gi mwandu duto kod wasumbni duto mane gin go Harran, eka ne gichako wuoth madhi e piny Kanaan. Kane gisechopo Kanaan, [6] Abram nowuotho e pinyno nyaka nochopo kar lemo man Shekem, e tiend yath mar More. E ndalogo jo-Kanaan ne pod odak e pinyno. [7] Ruoth Nyasaye nofwenyore ni Abram kanyo, mowachone niya, “Ma e piny ma nami nyikwayi.” Mi Abram nogero kendo-mar-misango kanyono ni Ruoth Nyasaye ma nofwenyorene. [8] Bang’e nodar kanyo modhi yo milambo e piny gode man yo wuok chieng’ mar Bethel, moguro hembe e kind Bethel gi Ai, ka Bethel ni yo podho chieng’ to Ai ni yo wuok chieng’. Kanyo bende nogeroe kendo-mar-misango ni Ruoth Nyasaye. [9] Bang’ mano nowuotho matintin, kobworo e wuodhe mochiko piny Kanaan ma milambo. [10] To kech maduong’ nowuok e pinyno, omiyo Abram nodhi nyaka Misri, mondo odag kuno mondi. [11] Kane ochiegni chopo Misri, nowacho ni Sarai chiege niya, “Ng’e ni in dhako ma jaber, [12] omiyo ka jo-Misri oneni to gibiro wacho ni in chiega, kendo gibiro nega mondo idong’nigi. [13] Emomiyo yie inyisgi ni in nyamera, mondo kik ginega to gitimna maber nikech in.” [14] Kamano, kane Abram ochopo Misri, jo-Misri noneno ni chiege nigi chia miwuoro. [15] Jodong Farao, ruodh Misri, noneno Sarai, mi ne giwuoro berne ni Farao. Eka ne gitere e od ruoth. [16] Farao norito Abram maber nikech Sarai, kendo nomiye rombe gi diek gi dhok gi kenje gi wasumbini kod ngamia. [17] To Ruoth Nyasaye nosando Farao gi joode gi tuoche madongo nikech osekawo Sarai chi Abram. [18] Kuom mano Farao noluongo Abram, mopenje niya, “Ang’o momiyo isetimona kama? Ere gima omiyo ne ok inyisa ni Sarai en chiegi? [19] Mar ang’o niwuonda ni en nyameru, mi akawe mondo obed chiega? Chiegi eri! Kawe mondo udhi!” [20] Eka Farao nochiko joge mondo oriemb Abram gi chiege e pinye kaachiel gi joge duto.
[1] “Beduru motang’ mondo kik utim timbe mabeyo e nyim ji mana ni mondo gineu, nikech kutimo kamano, to onge pok ma unuyud kuom Wuonu mae polo. [2] Omiyo kuchiwo gimoro, to kik ihul gima itimo, nikech mano e gima joma wuondore ni ohero Nyasaye timo e ut lemo, kendo oko e lela, ni mondo ji opakgi. Adier awachonu niya, gin giseyudo pokgi. [3] To in, ka ichiwo gimoro, to kik iwe kata mana lueti ma koracham ng’e gima lueti ma korachwich chiwo, [4] mondo tim maber mitimono kik ng’ere, to obed maling’ling’. Eka Wuonu maneno gik motim ling’ling’ nomiyi pokni. [5] “Ka ulemo, to kik ubed ka joma wuondore ni ohero Nyasaye, nikech gin gihero lemo ka gichung’ e ut lemo, kendo e akek yore, mondo ji onegi. Adier awachonu ni giseyudo pokgi. [6] To in, kilemo, to donj e odi kar kendi, ilor dhoot. Eka ilam Wuonu ma ok ne mi Wuonu nogo, maneno gik motim ling’ling’, nomiyi pokni. [7] “To bende ka ulemo, to kik uthor weche manono, kaka joma kia Nyasaye timo. Giparo ni Nyasachgi biro winjogi nikech wechegi mang’enygo. [8] Ooyo, kik ubed machal gi jogo, nikech Wuonu ong’eyo gik muchando kapok ukwaye. [9] “To un onego ulem kama: Wuonwa manie polo, nyingi mondo omi luor. [10] Lochni mondo obi, kendo dwaroni mondo otimre e piny kaka timore e polo. [11] Miwa chiemo moromowa kawuono, [12] bende wenwae richowa, kaka waweyo ni joma timonwa marach. [13] Kik iwe wadonj e tem, to reswa e richo, [ nimar loch gi teko kod duong’ gin magi nyaka chieng’. Amin.] [14] “Ka uweyo ni ji richogi, to un bende Wuonu mae polo nowenu richou. [15] To ka ok uwe ni ji richogi, to Wuonu mae polo ok nowenu richo musetimo. [16] “Ka utueyo chiemo, to kik ujuond wang’u kaka joma wuondore ni ohero Nyasaye timo, nikech gin gijuondo wang’gi mondo ji one maonge kiawa ni gitueyo chiemo. Adier awachonu ni gin giseyudo pokgi. [17] To in, kitueyo chiemo, to los alosa wiyi kendo ilwok wang’i kaka pile, [18] mondo ji kik ng’e ni itueyo chiemo, to mak mana Wuonu ma ok ne ema mondo ong’e, eka Wuonu nogo maneno gik motim ling’ling’ nomiyi pokni. [19] “Kik ukan mwandu e piny, kama olwenda kata nyal kethoe gik moko, kendo jokuo bende turo, mi kwelie. [20] To kanuru mwandu e polo, kama olwenda kata nyal ok kethie gik moko, kendo jokuo bende ok nyal turo, mi kwelie, [21] nikech kama mwanduni nitie e kama chunyi bende nitie. [22] “Wang’ ng’ato e taya mar ringre, kendo ka wang’e ngima, to dende duto nigi ler. [23] To ka wang’e ok ngima, to dende duto otimo mudho. Omiyo ka ler ma in go en mana mudho, to koro mano en mudho molil manadi! [24] “Onge ng’ama nyalo tiyo ni ruodhi ariyo, nikech dosin gi moro, to ohero machielo, kata domi achiel luor, to ochayo machiel. Omiyo, ok unyal tiyo ni Nyasaye, mi kendo uchak uti ni mwandu. [25] “Mano emomiyo awachonu ni kik uparru kuom gima ducham kata ma dumadhi mondo ubed mangima, kata kuom lewni ma durwaki mondo uumgo dendu. Donge ngima duong’ moloyo chiemo? Koso ringruok donge oloyo law? [26] Ok uneye winy ma huyo e kor polo? Ok gichwo kodhi, bende ok gika cham, kendo dere bende giongego, to Wuonu manie polo pod pidhogi apidha. To un donge uberne moloyo winy ndalo mang’eny? [27] Ere ng’ato kuomu ma parruok dimi ndalone medre? [28] Ere gima omiyo uparoru kuom lewni? Parieuru kaka ondanyo mae thim dongo. Ok giti gimoro, bende ok gitwang’ lewni ma girwako, [29] to awachonu ni kata mana Solomon gi mwandune duto mathothgo ne ok nyal rwakore maber ka ondanyo. [30] To ka lum aluma mae thim, ma kawuono nitie, to kiny ipudho kendo ibolo e mach, ema Nyasaye rwako maber kamano, to koro donge doket chunye moloyo kuom rwakou? Yaye, un joma nigi yie matin-gi! [31] Emomiyo, kik uparru, kupenjoru ni, ‘Wabiro chamo ang’o?’ Kata ni, ‘Wabiro madho ang’o?’ Kata ni, ‘Wabiro rwako ang’o?’ [32] Mago e gik ma joma kia Nyasaye chandore kadwaro. Un to Wuonu manie polo ong’eyo ni onego uyudgi duto. [33] To mokwongo dwaruru mondo Loch Nyasaye obedie, kendo utim gik ma Nyasaye dwaro, eka gigo duto nomednu. [34] Kuom mano, kik uparru kuom gik ma kiny notimre kiny, nikech kiny nobed gi mage owuon. Odiechieng’ kodiechieng’ nigi chandruokne morome.
[1] “Ka uluoro Ruoth Nyasaye ma Nyasachu, kendo urito adimba chikene duto ma amiyou kawuono, to enoting’u malo moloyo ogendini duto mag piny, [2] kendo guethgi duto biro bironu: [3] Noguedhu kamoro amora ma untie; ka un e dala, kata ka un oko. [4] Noguedhu gi nyithindo mang’eny, kendo gi cham mogundho kod jamni mathoth. [5] Noguedh atongeu gi dakuondeu. [6] Noguedhu kudonjo e dala kendo kuwuok. [7] “Ruoth Nyasaye noket wasiku momonjou e luetu, kendo unulogi muriembgi. Ginirad kodu ka gin oganda achiel, to giniringu ka gike e sidienje abiriyo. [8] Ruoth Nyasaye noguedh dereu kaachiel gii tich luetu duto e piny ma obiro miyou. [9] Kurito chike Ruoth Nyasaye ma Nyasachu, kendo uwuotho e yorene, to obiro miyo udoko joge owuon maler, kaka nosesingorenu. [10] Ogendini duto mag piny none ni un jo Ruoth Nyasaye mi giniluoru. [11] “Ruoth Nyasaye biro miyo udhi maber. Ubiro bedo gi nyithindo mang’eny, kendo gi jamni mathoth, kod cham mogundho e piny mane Ruoth Nyasaye osingore ni kwereu ni nomiu. [12] Ruoth Nyasaye biro golo koth e polo kar kenone, mondo ochwenu e ndalo mowinjore, kendo obiro guedho gik moko duto mutimo. Ogendini mang’eny biro holo gik moko kuomu, to un ok nuhol kuomgi. [13] Kurito chike mag Ruoth Nyasaye ma Nyasachu ma anyisou kawuono mondo urit matek, [14] kendo ka ok utamoru chikego mi udagi lamo nyiseche mamoko, to Ruoth Nyasaye biro ketou jotelo, to ok joma itelonigi. Kamano ubiro dhi nyime maber, kendo ok nudog chien. [15] “To ka ok uluoro Ruoth Nyasaye ma Nyasachu, mi udagi rito chikene gi buchene ma amiyou kawuono, to kuong’ gi duto biro makou: [16] Nokuong’u kamoro amora ma untie; ka un e dala, kata ka un oko. [17] Nokuong’ atongeu gi dakuondeu. [18] Nokuong’u kuom nywol kendo kuom cham kod kuom jamni. [19] Nokuong’u kudonjo e dala kendo kuwuok. [20] Ruoth Nyasaye noornu kuong’ gi chandruok kod kum maketho gik moko duto mutimo, nyaka otieku mi urum ka diemo wang’ kuom timbeu maricho, kendo nikech useweye. [21] Ruoth Nyasasye biro goyou gi tuoche nyaka tieku ua e piny mudonjoe mondo ukaw. [22] Ruoth Nyasaye biro goyou gi kahera gi midhusi gi tuo akuodi kod gwonyo, kendo kelonu oro, mi cham rochre ewi dongo. Gigo duto biro thagou nyaka urum. [23] Polo norieny ka mula, to piny nodok matek ka chuma. [24] Kar kelo koth, to Ruoth Nyasaye nomi lowo gi buru chwenu mana ka koth, nyaka tieku. [25] Ruoth Nyasaye noketu e lwet wasiku, mi ginilou. Unurad kodgi ka un oganda achiel, to unuringi kuke e sidienje abiriyo, mi unubed joma pinje duto wuoro. [26] Ringreu nobed chiemb winy gi le, kendo onge ng’at ma noriembgi. [27] “Ruoth Nyasaye biro goyou gi tuo buche mag Misri gi akuodi kendo gi kalanga kod gwonyo ma ok nyal thiedhi. [28] Obiro goyou gi tuo mar neko, kendo lokou muofni gi joma orundore. [29] Unubed kumulo godiechieng’, mana kaka muofu mulo, kendo ok nuchop kuma udwaro dhiyoe. Nothiru kendo noyaku e ngimau duto, kendo onge ng’at ma nokonyu. [30] Unukend mon, to jomoko nono ema nonind kodgi. Unuger udi, to ok nudagie. Unupidh mzabibu, to ok unucham olembegi. [31] Unune dhou kiyang’o, to ok unubil ringgi. Nomau kenjeu kuneno, to ok nodwoknugi. Rombeu nomi wasiku, to onge ng’ama nokonyu. [32] Yawuotu gi nyiu nokaw, kendo nomi jopinje mamoko ong’iew mana kuneno, mi siso nolou kodgi, to ok nubed gi teko mar timo gimoro. [33] “Oganda moro ma ok ung’eyo nocham gik monyak e puotheu, kendo unubed joma othir malich e ngimau duto. [34] Gigo biro miyo udoko joneko. [35] Ruoth Nyasaye biro goyo chongeu kod tiendeu gi buche ma ok nyal thiedhi, to ginilandre e dendu duto. [36] “Ruoth Nyasaye biro terou, kaachiel gi ruoth mubiro yiero, kuom oganda ma un ok ung’eyo kata kwereu bende ne ok ong’eyo, kendo kuno unulamie nyiseche mamoko mag yien kod mag kite. [37] Nyingu nolokre ka ngero, kendo gima ji jaro kendo nyiero. [38] “Ubiro chwoyo kodhi mang’eny e puotheu, to unuka matin, nimar bonyo biro chamogi. [39] Unupidh mzabibu, kendo unudogi, to ok unuka olembgi kata madho divachgi, bende ok unumadhi nikech, kudni nokethgi. [40] Yiend zeituni noyudre e pinyu kuonde duto, to ok unuwirru gi mogi, nimar ginilwar piny ka pok gichiek. [41] Ununywol yawuowi gi nyiri, to ok ginisik kodu, nikech notergi e tuech. [42] Yiendu duto, kod gik monyak e puotheu, bonyo notiek pep. [43] Jopinje mamoko modak kuomu biro medo dongore molou, to un ubiro dok piny. [44] Ginibed gi gik ma giholou, to un ok nubed gi gima duholgi. Ginibed jotelo, to un unubed joma itelonigi. [45] “Masichego duto biro lawou mi maku nyaka tieku, nikech kane Ruoth Nyasaye ma Nyasachu ochikou mondo urit chikene gi buchene, to ne ok uwinjo wachne. [46] Masichego nobednu ranyisi mochwere, kendo ni nyikwau, [47] nikech ne ok utiyo ni Ruoth Nyasaye ma Nyasachu gi mor kendo gi ilo kuom chiwone mogundho. [48] Emomiyo unuti ni wasigu ma Ruoth Nyasaye biri oro mondo omonju. Kech nokau, kendo riyo nolou; unuwuoth duge, kendo nuchand gimoro amora. Ruoth Nyasaye noket jok mar nyinyo e ng’utu nyaka otieku. [49] “Ruoth Nyasaye biro kelo kuomu oganda moro moa kuma bor ma dhogi ok nuwinji. Ginimwomre kuomu mana kaka ongo mwomore kuom nyagweno. [50] Ogandano nobed mager ahinya. Ok ginidew joma oti, kendo ok ginikech nyithindo. [51] Ginicham jambu gi chambu, ma ok giweyonu cham kata divai kata mo kata mana chiayo moro kuom jambu nyaka urum. [52] Ginilwor mier duto ma Ruoth Nyasaye nomiu mondo gikau, nyaka gimuk ohinga maboyo kendo motegno muparo ni dugeng’rugo. [53] Wasikugo nokelnu chandruok malich ahinya, e ndalo ma giluoro e miechu, mi unucham kata mana nyithindu uwegi ma Ruoth Nyasaye ma Nyasachu omiyou. [54] Kata mana ng’at malong’o kendo mang’wonie moloyo biro bedo ma iye kwar gi wadgi, kata mana chiege mohero kaachiel gi nyithinde modong’, [55] mi notamre pogonigi ringre nyithinde mochamo, nimar onge gimoro machielo ma nodong’ne, nikech chandruok malich ma wasiku biro kelonu e ndalo ma giluoroe miechu. [56] Bende kata mana dhako malong’o kendo mang’wonie moloyo bende, ma nyaka nene ok wuoth gi tiende, biro bedo ma iye kwar gi chwore mohero kaachiel gi nyithinde, [57] mi notamre pogonigi bieche kata mana nyathi mosenywolo, nikech chandruok malich ma wasigu biro kelone e ndalo ma giluoroe miechu duto. [58] “Ka ok urito chike duto mondiki e kitabuni, kendo ok luoro nying Ruoth Nyasaye ma Nyasachu, ma en nying maduong’ kendo malich, [59] to ubiro kelo kuomu, kendo kuom nyikwau, masiche malich kendo miwuoro, kod tuoche maywayo ji kuom kinde malach. [60] Ruoth Nyasaye nokel tuoche duto mag Misri mane uluoro, kendo ginisik kuomu. [61] To bende nokel kuomu tuoche kod masiche ma ok ondik e kitap chikni, nyaka urum. [62] Kata obedo ni ung’eny ka sulue manie polo kamano, to ji manok kuomu kende ema nodong’ nikech ne ok uwinjo wach Ruoth Nyasaye ma Nyasachu. [63] Ruoth Nyasaye nobed mamor kokethou, kendo kotiekou mana kaka nobedo mamor koguedhou kendo omiyo unya, mi nogolu gi thwon e piny ma udonjoe mondo ukau. [64] Ruoth Nyasaye nokeu e kind ogendini, chakre tung’ piny konchiel nyaka tung’ piny komachielo, kendo kuondego duto unulamie nyiseche mag yien kod mag kite, ma un ok ung’eyo kata kwereu bende ne ok ong’eyo. [65] Ka un e kind ogendinigo, to ok nuyud kue, to unuriwni e kindgi, kendo Ruoth Nyasaye nomi ubed gi parruok, gi wenge mojony, kod chuny mokuyo. [66] Ok unung’e gima biro timorenu, kendo unubed gi kihondko odiechieng’ gotieno, mi ok unung’e sa thou. [67] Kihondkono gi gik mubiro neno, nomi uwach okinyi kokinyi ni, ‘Yaye! Mad obed odhiambo!’ To odhiambo kodhiambo unuwach ni, ‘Yaye! Mad obed okinyi.’ [68] Ruoth Nyasaye nodwoku Misri gi yiedhi, kata obedo ni nosingore ni ok nudog kuno kendo. Unuhonru ni wasiku mondo ong’iewu ka wasumbni, to onge ng’ama nong’iewu.”
Luo Bible 1976
Dholuo DC Bible Bible Society of Kenya and Bible Society of Tanzania, 1976