Onge tem ma useyudo mopogore gi tem ma ji duto yudo. Nyasaye en jaadiera, omiyo ok noyie mondo uyud tem mohingo tekreu, to nomiu yo ma uwuokgo e tem moro amora, kendo nomiu teko mar dhil gi tem go.
Mondi kod jotichni johawi, mawinjo riekoni ndalo duto.
To kik upar ni Ruoth odeko kuom timo gima osesingore ni obiro timo kaka jomoko paro. Ooyo, ohorenu mos kapod orito, nikech ok odwar ni mondo ng’ato olal, to odwaro ni mondo ji duto olokre owe richogi.
To un owetena, noluongu mondo ubed thuolo, to kik uwe mondo thuolo ma un-gono mi utim gimoro amora mudwaro, to ng’ato ka ng’ato kuomu mondo okony wadgi kuom hera,
Ng’at moyie timo gima Nyasaye dwaro, to biro ng’eyo kata ka weche ma apuonjo oa ka Nyasaye, kata ka apuonjo mana wechena awuon.
Ka ok uikoru mar tiyone, to yieruru tinendeni nyasaye mubiro tiyone. Unyalo tiyone nyiseche mane kwereu lamo loka aora Yufrate, kata nyiseche mag jo-Amor, ma koro udak e pinygini. To an, kaachiel gi jooda, wabiro tiyo ni Ruoth Nyasaye.”
Eka Yesu noluongo oganda mane oyudo ochokore, kaachiel gi jopuonjrene, mi owachonigi niya, “Ka ng’ato dwaro luwa, to nyaka okwerre owuon, mi okaw msalape kendo oluwa,
Dhano loso chenone owuon, to Ruoth Nyasaye ema telone eka otimgi.
Winji! Achung’ e dhoot kendo adwong’o. Ka ng’ato owinjo dwonda, mi oyawo dhoot, to anadonj ire, kendo anachiem kode, to en bende nochiem koda.
Misach richo en tho, to mich Nyasaye en ngima mochwere kuom Yesu Kristo Ruodhwa!
Omiyo ng’ama tamore winjo wach joma nie loch to tamore winjo mana gima Nyasaye ema oketo. Ng’ato ang’ata matimo kamano nokel kum kuome owuon,
[9] Ka iwacho gi dhogi e lela ni Yesu e Ruoth, kendo iyie e chunyi ni Nyasaye ne ochiere oa kuom joma otho, to noresi. [10] En kamano nikech ng’ato nyaka yie gi chunye mondo obed e winjruok gi Nyasaye, kendo nyaka owuo e lela gi dhoge mondo orese.
[16] To gima awachonu e ma: Wuothuru kuom Roho, eka ok unutim gik ma ngima mar dhano gombo, [17] nikech gombo mar ngima dhano kedo gi dwaro mar Roho, kendo dwaro mar Roho kedo gi gombo mar ngima dhano. Gik moko ariyogo monre, omiyo ok unyal timo gik mudwaro timo.
[16] Nowachone niya, “Oyieni chamo olemb yien duto manie puodho [17] mak mana olemo manyiso ber gi rach ema kik icham, nikech chieng’ michame to initho.”
[6] Dwaruru Ruoth Nyasaye kapod kinde nitie minyalo yudego. Adier, ywagneuru ka pod en machiegni. [7] Joma timbegi mono mondo owe timbegi maricho kod paro mochido. Onego giduog ir Ruoth Nyasaye mondo okechgi. Adier, onego giduogi ir Nyasachwa, nimar nong’wonnigi richogi duto.
[12] To ji duto mane orwake, mi oyie kuome, nomiyo teko mar doko nyithind Nyasaye. [13] Ne onywolgi kuom Nyasaye, to ok kuom anywola, kata kuom gombo mar ringruok, kata kuom dwaro mar dhano.
[19] Koro aluongo polo gi piny mondo obed joneno ni aseketo gik moko ariyo e nyimu mondo uyier. Gin ngima gi gueth, kata tho gi kuong’. To yieruru ngima, mondo udag maber kaachiel gi nyikwau. [20] Heruru Ruoth Nyasaye ma Nyasachu, kuwinjo wachne, kendo kuketo chunyu kuome. Mano nomi ubed mangima, kendo udag aming’a e piny mane osingore ni kwereu ma Ibrahim gi Isaka kod Jakobo.”
[30] “Emomiyo an Ruoth Nyasaye anyisou un jo-Israel ni abiro kumo ng’ato ka ng’ato kuomu mana maromre gi timbene. Kuom mano, weuru timbeu mamono duto mondo kik uwe richo tieku. [31] Adier, weuru richo duto ma usebedo ka utimo mondo ubed gi chuny manyien kod paro malong’o. Ere gima omiyo udwaro tho, un jo-Israel? [32] Ok adwar ni mondo ng’ato otho. Omiyo an Ruoth Nyasaye awacho kama: Weuru timo richo mondo ubed mangima.”
Luo Bible 1976
Dholuo DC Bible Bible Society of Kenya and Bible Society of Tanzania, 1976