Kik utuonru gima owinjore, mak mana ka uwinjoru e kindu uwegi kuom kinde matin mondo uyud thuolo mar lemo. Eka bang’e uchak ubed kaachiel, nono to Satan otemou nikech ok unyal ritoru.
Ne gisedo ka giywago Saulo gi Jonathan wuode kod jo-Ruoth Nyasaye, ma tiende ni jo-Israel. Bende ne gitueyo chiemo nyaka piny oyuso, ka giparo joma otho e lwenygo.
To kane oyudo gilamo Ruoth, kendo gitueyo chiemo, Roho Maler nowacho nigi niya, “Walnauru Barnaba gi Saulo oti tich ma aseluongogi mondo giti.”
Ne giketo jodongo ni kanyakla duto mag jo-Kristo, kendo kane giselemo, kendo gitueyo chiemo, ne giketogi e lwet Ruoth mane koro giseyie kuome.
ka ok acham chiemo mabeyo, kendo ring’o kata divai ne ok amul. Bende ne ok awir denda gi mo kuom ndalogo duto.
To kane pok otieko wuoyo, jatich machielo nobiro mowacho niya, “Polo nende ogoyo rombe gi jokwath, motho pep, mak mana an kenda ema atony, omiyo abiro mondo anyisi.”
Omiyo Musa nobet gi Ruoth Nyasaye kanyo kuom ndalo piero ang’wen, odiechieng’ gotieno, ma ok ochiemo kata metho, kendo nondiko weche mag singruokno e kitego. Ne gin Chike Apar.
Ruoth Nyasaye owacho niya, “To kata mana sani, lokreuru gi chunyu duto, mondo uduog ira kuriyo kech, kendo kuywak kendo kukuyo.
to bang’e nobet chi liel nyaka odoko ja higni piero aboro gang’wen. Ne osiko komiyo Nyasaye duong’ e Hekalu odiechieng’ gotieno, kotueyo chiemo kendo olemo.
Atweyo chiemo diriyo e juma ka juma, kendo achiwoni achiel kuom apar mag gik moko duto ma anwang’o.’
Kane awinjo wachno, nabet piny maywak kuom ndalo mogwarore, ka atueyo chiemo, kendo alemo e nyim Nyasach polo.
Abolora kasando ringra kendo ka atueyo chiemo, to ji yanya ayanya.
[13] An to, kane gituo, to ne arwako pien gugru. Nasando denda ka ariyo kech, kendo ne alemo ka akulo wiya piny, [14] mana kaka dalem ni osiepna kata owadwa. Kamoro amora mane adhiye, ne akuyo mana ka ng’ama ywago min mare.
[12] Ruoth Nyasaye owacho niya, “To kata mana sani, lokreuru gi chunyu duto, mondo uduog ira kuriyo kech, kendo kuywak kendo kukuyo. [13] Chunyu mondo otur, eka onyis ni uywagoru, to kik uyiech ayiecha lepu.” Duoguru ir Ruoth Nyasaye ma Nyasachu, nikech ong’won kendo okecho ji. Iye ok wang’ piyo, kendo onyiso herane mosiko, bende chunye lor a kuom kelo ni ji masira.
[3] Eka ne gimedo lemo, kendo gitueyo chiemo, bang’e ne giyieyo lwetgi kuom Barnaba gi Saulo, mi giweyogi gidhi. [4] Kane Roho Maler oseoro Barnaba gi Saulo kamano, ne gidhi Seleukia, kuma ne giidhoe yie mi gikwang’ gidhi Saipras.
[3] Bang’e ne alamo Ruoth Nyasaye matek, kaywakne kendo ka ariyo kech. Bende ne arwako pien gugru, kendo ne abuko wiya buru. [4] Ne alamo Ruoth Nyasacha kendo ahulo richo mag jowa, ka awacho niya, “A Ruoth Nyasaye in e Nyasaye maduong’ kendo malich. Irito singruok mitimo gi joma oheri kendo marito chikeni, kendo iherogi gi hera mosiko. [5] Waseketho, kendo wabedo joricho kwatimo marach. Wasedagi timo gima ne ichikowa ni mondo watim, mi waweyo chikeni gi bucheni.
[15] Nathan nodok e dalane. Bang’e Ruoth Nyasaye nomiyo tuo ogoyo nyathi mane chi Uria onywolo ni Daudi, mi nohewore ahinya. [16] Daudi nosayo Nyasaye mondo kik nyathi tho, koriyo kech, kendo konindo piny e lowo otieno duto. [17] Jodong ode ne biro, kendo chung’ bute, ka dwaro chunge oa e lowo. To notamore kendo ne ok oyie mondo ochiem kodgi.
[25] Onge ng’at mane ochiwore mar timo gik ma Ruoth Nyasaye okwero kaka Ahab, mane Jezebel chiege chwalo. [26] Notimo gik makuero chuth, kolamo gik maket kaka jo-Amor ne timo. Jo-Amorgo ema ne Ruoth Nyasaye oriembo mondo owe ni jo-Israel. [27] Kane Ahab owinjo wechego, noyiecho lepe, morwako pien gugru e dende. Notueyo chiemo, monindo e pien gugru, kendo nodembore koboch.
[2] kuom ndalo piero ang’wen ka Satan teme. E ndalogo duto ne ok ocham gimoro, omiyo kane ndalogo orumo to nowinjo ka kech kaye. [3] Satan nowachone niya, “Ka in Wuod Nyasaye adier, to nyis kidini olokre kuon.” [4] To Yesu nodwoke niya, “Muma wacho ni, ‘Dhano ok nyal bedo mangima nikech chiemo kende.’ ”
[21] Bang’ mano nagolo chik mondo wari kech e dho aora Ahava kanyo, ka wabolore e nyim Ruoth Nyasaye ma Nyasachwa, kendo wakwaye mondo oritwa gi nyithindwa kod giwa duto e wuodhwa. [22] Wiya nokuot kwayo ruoth askeche gi joidh farese ma diritwa e yo kuom wasigu, nikech ne wasewachone ni Nyasaye guedho jogo duto madware, kendo timonigi maber. To mirimbe mager ni kuom jogo duto moweye. [23] Kuom mano, ne wariyo kech, kendo wakwayo Nyasachwa mondo wawuoth maber, mi nowinjo kwayowa.
[16] “Ka utueyo chiemo, to kik ujuond wang’u kaka joma wuondore ni ohero Nyasaye timo, nikech gin gijuondo wang’gi mondo ji one maonge kiawa ni gitueyo chiemo. Adier awachonu ni gin giseyudo pokgi. [17] To in, kitueyo chiemo, to los alosa wiyi kendo ilwok wang’i kaka pile, [18] mondo ji kik ng’e ni itueyo chiemo, to mak mana Wuonu ma ok ne ema mondo ong’e, eka Wuonu nogo maneno gik motim ling’ling’ nomiyi pokni.
[3] Gipenja niya, “Ere gima omiyo watueyo chiemo ka in to ok ine mano? Koso ang’o momiyo wasandore ka in to ok ine?” An to adwokogi niya, “Winjuru! Chieng’ ma utueyo chiemo, to utimo gik ma un uwegi ema udwaro, kendo jotichu ema uturo gi tich matek. [4] Kuom mano tueyo chiemo ma utueyo, kelo mana miero gi lweny, kendo miyo ji goyo joma odhier adhong’. Emomiyo tueyo chiemo mutueyono, ok nomi winj dwondu e polo malo. [5] Uparo ni kit tueyo chiemo ma ayiego en mana sando ringruok, ka ng’ato okulo wiye piny ka togo, kata ka onindo e pien gugru mopedho e buru? Koso mano e gima uluongo ni tueyo chiemo adier? Koso mano e chieng’ ma an Ruoth Nyasaye ayiego? [6] Donge kit tueyo chiemo ma adwaro en ni mondo ugony tonde mag richo, kendo utur jok duto, mondo joma isando oyud yueyo? [7] Koso donge en ni mondo upog chiembu ni joma kech ohewo, kendo urwak joma odhier, ma onge kuonde dak, e miechu, bende umi joma wuotho duk lewni, kendo kik upand wang’u ni wedeu?
[5] Kane jo-Nineve owinjo gima Nyasaye nowacho, ne giyiego. Ne gigoyo milome mondo ji otue chiemo, kendo ne girwako piende gugru giduto, joma dongo gi joma tindo machalre. [6] Kane ruoth owinjo wachno, noa malo e kome, molonyo lepe mag ruoth, kendo norwako pien gugru, mi obet e buru. [7] Ruoth gi jodonge nogoyo milome e Nineve duto niya, “Onge dhano kata chiayo ma nobil chiemo kata dhi e kwath, kata mana modho pi. [8] Nyaka girwakre gi pien gugru, kendo giywag ni Nyasaye gi tekregi duto. Ng’ato ka ng’ato mondo owe yorene maricho kaachiel gi timbene mag miero. [9] Kamoro Nyasaye dipo ka olokore moweyo mirimbe, mi ok watho.”
[1] Yesu nogoyo ni jopuonjrene ngero moro mondo opuonjgigo lamo Nyasaye pile mak ginyosore. [2] Nowachonigi niya, “Jang’ad bura moro ma ok oluoro Nyasaye, kendo ma ok odewo ji, ne odak e dala moro. [3] To chi liel moro ma bende nodak e dalano ne osiko biro ire pile, kakwaye ni, ‘Yie ing’adna bura e kinda gi jal ma an-go gi wach.’ [4] Kuom kinde mang’eny jang’ad burano notamore winjo wachne, to bang’e achien nowacho e chunye niya, ‘Kata obedo ni ok aluoro Nyasaye, kendo ok adew ji kamano, [5] to chi lielni chanda, omiyo abiro ng’adone bura kare, mondo kik obemba gi biro ira pile.’ ” [6] Eka Ruoth Yesu nodhi nyime kawacho niya, “Winjeuru gima ne jang’ad bura ma ok kareno owacho! [7] Koro donge Nyasaye nong’ad bura kare ni joge moyier, maywakne odiechieng’ gotieno? Uparo ni dodeki mak okonyogi koso? [8] Ooyo! Awachonu ni nong’adni bura kare piyopiyo. To chieng’ ma Wuod Dhano obiroe e piny, uparo ni nonwang’ joma oyie kuome koso?” [9] Joma ne paro giwegi ni gin joma kare, kendo mane ochayo ji mamoko duto, bende Yesu nogoyonigi ngero kama: [10] “Ji ariyo nodhi e Hekalu mondo olem. Achiel ne ja-Farisai, to machielo ne jasol osuru. [11] Ja-Farisai nochung’ kar kende, mi olemo niya, ‘A Nyasaye, agoyoni erokamano, nikech ok achal gi jomoko duto, ma jomecho kendo jagang wach kendo ma joma terore. To bende ok achal gi jasol osuruni. [12] Atweyo chiemo diriyo e juma ka juma, kendo achiwoni achiel kuom apar mag gik moko duto ma anwang’o.’
Luo Bible 1976
Dholuo DC Bible Bible Society of Kenya and Bible Society of Tanzania, 1976