[12] Chik ma amiyou e ma: herreuru mana kaka aherou. [13] Onge hera maduong’ ma ng’ato nyalo herogo osiepne, moloyo chiwonigi ngimane.
Ka ng’ato ok nyal rito wedene, to moloyo ka ok onyal rito joode, to en ng’at mosekwedo yie marwa, kendo orach moloyo ng’at ma ok oyie.
Un wuone, kik utim ni nyithindu gik ma dimi mirima makgi, to pidhgiuru kuchikogi kendo upuonjogi e yor Kristo.
Kik wiyi wil gi osiepni kata mana gi osiepe wuoru, kendo ka in gi chandruok, to kik iring ir owadu mondo okonyi, nikech ng’at modak buti nyalo konyi moloyo owadu modak mabor.
[48] To Yesu nodwoke ni, “Mama en ng’a? Koso owetena to ng’a gini?” [49] Bang’ mano nosiemo jopuonjrene gi lwete, kowacho niya, “Neuru, magi e mama kod owetena, [50] nimar ng’ato ang’ata matimo gima Wuora mae polo dwaro e owadwa, gi nyamera, kod mama.”
[18] To wuowino nomedo penje ni, “Gin chike mage monego ariti?” Yesu nodwoke niya, “Kik ineki, kik iterri, kik ikwal, kik ihang wach, [19] luor wuoru gi meru, kendo her wadu kaka iherori iwuon.”
Beduru jogo ma ng’wono ni joma timonigi marach, to kik ubed joma mako sadha gi jowadgi. Ruoth oseweyonu richou, omiyo un bende nyaka uwe ni joma timonu marach.
Emomiyo, kinde moro amora mwayudoe thuolo, to ber mondo watim ni ji duto maber, to moloyo ni jogo ma owetewa kuom yie.
[33] Kik wuondu! Osiepe maricho ketho timbe mabeyo. [34] Beduru gi rieko mondo uwe timo richo. Jomoko kuomu kia Nyasaye. Awacho kamano mondo akuodgo wiu!
Osiepe moko beyo mana kuom mbekni manono. Osiep maber to nyalo geni moloyo kata mana owadu monywoligo.
Mano kaka en gima ber kendo malong’o ka owete odak kanyakla gi kue.
En adier ni osiepni nyalo heri kinde duto, to owadu ema konyi e chandruok.
Ka ipuonjo nyathi timbe mabeyo ka pod otin, to wiye ok nowil gi timgo e ngimane duto.
“Luor wuoru gi meru, eka mondo idag aming’a e piny ma Ruoth Nyasaye ma Nyasachu biro miyou.
Ka ok uikoru mar tiyone, to yieruru tinendeni nyasaye mubiro tiyone. Unyalo tiyone nyiseche mane kwereu lamo loka aora Yufrate, kata nyiseche mag jo-Amor, ma koro udak e pinygini. To an, kaachiel gi jooda, wabiro tiyo ni Ruoth Nyasaye.”
Ng’at makare nyiso osiepene yo. Joma richo to miyo ji rwenyo arwenya.
[6] Chike ma amiyou kawuonogi, kanuru e chunyu, [7] kendo puonjgiuru nyithindu. Bende twaguru kuomgi e mier, kata kuwuotho e yo, kata kudhi nindo, kata kuchiew gokinyi.
[15] To wi dhako bende diwil gi nyathi mane odhodho? Koso wiye diwil adier gi wuode mane onywolo? Kata ka obedo ni wiye nyalo wil, an to wiya ok diwil kodi. [16] Ne! Asegori e tat lweta, kendo ohingani osiko neno anena e wang’a.
[17] To hera ma Ruoth Nyasaye oherogo joma oluore osiko nyaka chieng’, bende ng’wonone ochwere kuom tienge duto [18] morito singruokne, kendo omako chikene gi adiera.
Jodongo mor gi nyikwagi, mana kaka yawuowi mor gi wuonegi.
[3] Nyithindo gin mich moa kuom Ruoth Nyasaye. Adier, gin gueth miwuoro. [4] Yawuowi ma ng’ato onywolo ka pod otin, chalo gi aserni ma jalweny oting’o e lwete. [5] Ng’at man gi aserni mang’eny ma kamago en jahawi. Ok noloye ka oromo gi wasike e dhoranga dala.
Ka idwaro ni mondo ji oheri, to ng’wonnigi ka gitimoni marach. Ka pile ilwero ng’ato kuom gimoro marach mosetimo, to osiep ema iketho.
Wuoda, tim gik ma wuoru nyisi, bende kik idagi puonj meru.
Osiepni, kata ka ogoyi, to otimo kamano nikech oheri. Jasigu to kata ka omosi gi mor, to mosneno oting’o masira.
Ruoth Nyasaye ma Nyasachwa obed kodwa, kaka nobet gi kwerewa. Kik owewa kata kik ojwang’wa,
Koro ka un joma richo kama, ema ung’eyo miyo nyithindu gik mabeyo, to Wuonu mae polo donge dibed mamor moloyo kuom chiwo Roho Maler ni joma okwaye?”
Wuoda, ka inyalo bedo mariek, to dabed mamor.
[12] Ka da bed ni jasigu ema jara, to da adhil adhila. Kata ka da bed ni ng’at mapiem koda ema sungorena to da apondone. [13] To kara odoko mana ni in, ng’at mwaromgo, ma jawuodha kendo ma osiepna mahero. [14] Ne wagoyo kodi mbaka mamit, kendo ne wadhi kodi e Hekalu kaachiel gi oganda mane ochokore.