[13] To ng’at ma itemo kik wach ni Nyasaye teme, nikech onge richo manyalo temo Nyasaye, kendo en owuon ok otem ng’ato. [14] To ng’ato ka ng’ato gombone owuon ema temo kendo yondho. [15] Eka ka gombo osemako ich, to onywolo richo, to richo kosedongo mogik to kelo tho. [16] Owetena mahero, ng’ato kik wuondu. [17] Mich mabeyo duto, kod chiwo malong’o duto, a e polo malo. Gia kuom Nyasaye Wuoro mane ochueyo ler mag polo. En ok olokre, bende ok owichre owewa e mudho. [18] Kuom dwarone owuon ne ochweyowa manyien kuom wach mar adiera, mondo wabed kaka olemo mokwongo nyak kuom chuechne duto.
Kane ochopo kanyo, nowachonigi niya, “Lemuru mondo kik udonj e tem.”
Ne giwacho kamano nikech ne gidwaro wach moro ma digidonjne go. To Yesu nolung’ore piny, mondiko e lowo gi lith lwete.
Kik iwe wadonj e tem, to reswa e richo, [ nimar loch gi teko kod duong’ gin magi nyaka chieng’. Amin.]
bende wenwae richowa, nikech wan wawegi bende waweyo ni ji duto matimonwa marach, kendo kik iwe wadonj e tem.”
Kane Satan osetieko temo Yesu, e yore duto kamano, ne oweye nyaka chieng’ machielo.
To adwokou kama: Kaka tem mar terruok ng’eny ahinya, ber mondo ng’ato obed gi chiege owuon, kendo dhako bende obed gi chwore owuon.
Onge tem ma useyudo mopogore gi tem ma ji duto yudo. Nyasaye en jaadiera, omiyo ok noyie mondo uyud tem mohingo tekreu, to nomiu yo ma uwuokgo e tem moro amora, kendo nomiu teko mar dhil gi tem go.
Jo-Farisai moko nobiro ir Yesu, mochako mino kode wach. Ne gidwaro teme, omiyo ne giwachone mondo otimnigi hono moa e polo manyiso ni Nyasaye ni kode.
To Yesu nong’eyo paro marach ma gin-go, omiyo nodwokogi niyya, “Ang’o momiyo utema, un andhokegi?
[25] Kik iyie dhako makamano lombi, bende kik iwuoth awuotha ka idware, [26] nimar oseketho ngima ji mang’eny, kendo osemiyo ji mathoth mokadho akwana otho.
[1] Ang’o makelo lweny kod dhaw duto manie kindu? Donge giwuok kuom gombou makedo e dendu pile mondo utim dwarogi? [2] Ugombo, to ok uyudi, omiyo uneko! Nyiego makou nikech gima ok unyal nwang’o? Omiyo upiem kendo ukedo. To gimomiyo ok unyal yuda gima udwaro en nikech ok ukwa Nyasaye. [3] To kata ka ukwayo, to ok dwoku, nikech ukwayo gi paro marach, kudwaro timo mana gima un uwegi ema udwaro. [4] Un joma ok rit singruok mana ka mon moweyo chwogi! Donge ung’eyo ni ka uhero piny, to un wasik Nyasaye?
Osiepena, ka uyudo tem mager mawang’ou ka mach, to kik ubuogi, ka gima ok ung’eyo ni gik ma kamago nyaka timrenu, nikech mano timore mana ni mondo otemugo.
Kamano waneno ni Ruoth ong’eyo reso joma oluore kuom tem mochomogi, kendo ong’eyo keto joricho e kum nyaka chop Chieng’ Bura,
To kata obedo ni ne atuo kamano, to ne ok uchaya, kendo ne ok udaga, to ne urwaka mana ka gima urwako malaika, kata ka gima urwako Kristo Yesu.
Mano emomiyo, kane ok wanyal medo bet mos, to naoro Timotheo mondo awinj kaka yieu chal, nikech ne aluor ni dipo ka Satan osetemou, mi tichwa obedo kayiem nono.
Ka ng’ato ok nyal rito wedene, to moloyo ka ok onyal rito joode, to en ng’at mosekwedo yie marwa, kendo orach moloyo ng’at ma ok oyie.
Joma dwaro bet jomwandu podho e tem kod gombo mathoth mofuwo kendo mahinyogi. Gombo ma kamago rwako ji e kethruok, kendo miyo ji lal,
Luo Bible 1976
Dholuo DC Bible Bible Society of Kenya and Bible Society of Tanzania, 1976