[17] Nyis joma nigi mwandu mag pinyni mondo kik gibed jong’anyi, kendo kik giket chunygi kuom mwandu manono, to gigen mana Nyasaye ma miyowa gik moko mogundho mondo wabedgo mamor. [18] Nyisgi mondo gibed joma timbegi beyo, ka timbegigo ema obedonigi mwandu mogundho, mayie pogo gik ma gin-go ni jowetegi. [19] Ka gitimo kamano, to ginikan mwandu ma nobednigi mise maber e ndalo mabiro, mondo giyud ngima ma en ngima maradier.
[1] Yesu nodonjo Jeriko, kendo kane oyudo okadho e dier dalano, [2] Ng’at moro ma nyinge Zakayo ne dwaro nene. Ng’atno ne jasol osuru maduong’, kendo ne en jamoko. [3] Ne odwaro neno ni Yesu en ng’ama chalo nadi, to ne ok onyal nene, nikech ji ne ng’eny ahinya, to bende ne en ng’at ma nyadundo. [4] Kuom mano, noringo odhi nyime, mi oidho ng’owo mondo one Yesu, nikech Yesu ne dhi kadho kanyo. [5] Kane Yesu ochopo, norango malo, mi owacho ni Zakayo niya, “Lor piny piyo, nikech kawuono adhi bedo wendo e odi.” [6] Zakayo nolor piyo, mi orwako Yesu gi mor. [7] To kane ji oneno kamano, ne ging’ur, ka giwacho ni, “Osedhi bedo wendo jaricho!” [8] Zakayo nochung’, mowacho ni Ruoth Yesu niya, “Ruoth, abiro pogo nus giga ni jochan, kendo kapo ni asemayo ng’ato gire e yo ma ok kare, to abiro chulo nyading’wen.” [9] Yesu nowacho niya, “Kawuono warruok osebiro e odni, nimar jali bende en nyakwar Ibrahim. [10] Wuod Dhano nobiro mondo omany joma olal, kendo oresi.”
to paro mag piny kod ber mag mwandu, gi gombo mar gik moko, donjo e chunygi, kendo thung’o wachno, mi wachno ok nyag gimoro.
[18] Jaduong’ jo-Yahudi moro nopenjo Yesu niya, “Japuonj! In, in ng’ama ber. Koro ere gima onego atim mondo ayud ngima mochwere?” [19] To Yesu nodwoke ni, “Ang’o momiyo iwacho ni an ng’ama ber? Onge ng’ama ber, mak mana Nyasaye kende. [20] Donge ing’eyo chike, mawacho ni, ‘Kik iterri, kik ineki, kik ikwal, kik ihang wach,’ kendo ni ‘Luor wuoru gi meru’?” [21] Ng’atno nodwoke ni, “Aserito chikego duto, chakre aa e nyathi.” [22] Kane Yesu owinjo kamano, nowachone niya, “Gimoro achiel ema pod onego itim. Lok gigi duto pesa, mondo ipog ni joma odhier, eka inibed gi mwandu e polo. Ka isetimo kamano, to bi iluwa.” [23] Kane ng’atno owinjo kamano, chunye nodoko malit, nikech ne en jamoko ahinya. [24] Yesu noneno ka chunye lit, mi owacho niya, “Mano kaka donjo e Piny Ruoth Nyasaye tek ni joma nigi mwandu. [25] Yot ni ngamia kadho e wang’ sandan, moloyo jamoko donjo e Piny Ruoth Nyasaye!” [26] Joma ne owinjo kowacho kamano, nopenjore ni, “Kara, ere ng’ama nokwo?” [27] To Yesu nodwokogi niya, “Gik ma dhano ok nyal, Nyasaye ema nyalo.” [28] Eka Petro nowachone ni, “To wan waseweyo miechewa, mwaluwi.” [29] Yesu nodwoke, kawachonigi ni, “Adier awachonu ni, ng’ama oweyo dalane kata chiege kata owetene kata jonywolne kata nyithinde nikech Loch Nyasaye, [30] noyud gik mang’eny e pinyni, moloyo mago moseweyo. To e piny mabiro noyudie ngima mochwere.”
Iwacho ni in jamoko man gi mwandu mathoth, kendo onge gima ichando, to ikia ni in ng’at machandore moloyo. In ng’at modhier chuth ma jachan, Kendo in muofu bende in duk.
[1] Yesu nowacho ni jopuonjrene niya, “Ne nitie jamoko moro mane oketo ng’ato mondo orit mwandune. To noyudo wach ni jatijno ketho gige. [2] Omiyo noluonge, mopenje niya, ‘En wach mane ma awinjo kuomini? Tim ane kwan kuom gigo duto mirito, nikech ok inyal dhi nyime gi bedo jarit giga ngang’!’ [3] Eka ng’atno nowacho e chunye niya, ‘Ere gima koro anyalo timo, ka ruodha ogola e tich? Aonge gi teko ma dapurgo, bende ok dakuechi nikech aluoro wich kuot.
[43] Yesu noluongo jopuonjrene, mowachonigi niya, “Adier anyisou ni, chi liel modhierni osegolo chiwo maduong’ moloyo chiwo ma ji mamoko duto ogolo, [44] nimar ji mamoko osechiwo mana gik ma gigolo kuom mwandugi. En to, kata obedo ni odhier kamano, to osechiwo duto ma en-go, kendo ma dokonyrego!”
[1] Yesu nodonjo Jeriko, kendo kane oyudo okadho e dier dalano, [2] Ng’at moro ma nyinge Zakayo ne dwaro nene. Ng’atno ne jasol osuru maduong’, kendo ne en jamoko. [3] Ne odwaro neno ni Yesu en ng’ama chalo nadi, to ne ok onyal nene, nikech ji ne ng’eny ahinya, to bende ne en ng’at ma nyadundo. [4] Kuom mano, noringo odhi nyime, mi oidho ng’owo mondo one Yesu, nikech Yesu ne dhi kadho kanyo. [5] Kane Yesu ochopo, norango malo, mi owacho ni Zakayo niya, “Lor piny piyo, nikech kawuono adhi bedo wendo e odi.” [6] Zakayo nolor piyo, mi orwako Yesu gi mor. [7] To kane ji oneno kamano, ne ging’ur, ka giwacho ni, “Osedhi bedo wendo jaricho!” [8] Zakayo nochung’, mowacho ni Ruoth Yesu niya, “Ruoth, abiro pogo nus giga ni jochan, kendo kapo ni asemayo ng’ato gire e yo ma ok kare, to abiro chulo nyading’wen.” [9] Yesu nowacho niya, “Kawuono warruok osebiro e odni, nimar jali bende en nyakwar Ibrahim. [10] Wuod Dhano nobiro mondo omany joma olal, kendo oresi.” [11] Kane pod ji winjo wechego, Yesu nogoyo ngero moro, nikech ne koro ochiegni chopo Jerusalem, kendo ji ne paro ni Loch Nyasaye biro betie mak odeko. [12] Ne owacho niya, “Ng’at moro marahuma ne dwaro dhi e piny moro mabor mondo oyud teko mar duogo bedo ruoth e pinygi. [13] Ne oluongo jotichne apar, mi omiyo ng’ato ka ng’ato kuomgi siling’ alufu achiel achiel, kowachonigi ni, ‘Lokuru ohala gi pesagi nyaka chop aduogi.’ [14] To jothurgi ng’atno ne osin kode, omiyo ne gioro joote kuma ne odhiyeno gi wach ni, ‘Ok wadwar mondo jalo obed ruodhwa.’ [15] To kata kamano ne okete ruoth, kendo kane odwogo, nogolo chik mondo jotichne mane osemiyo pesa kande obi ire, mondo one ane ohala ma giseyudo. [16] “Ng’at mokwongo nobiro, mowacho niya, ‘Ruoth, siling’ alufu achiel mane imiya osenywolo siling’ alufu apar ohala.’ [17] Eka ruodhe nodwoke ni, ‘Ber ahinya, in jatich maber! Koro kaka iserito gima tinni maber, aketi mondo ibed ruodh mier apar.’ [18] Ng’at mar ariyo bende nobiro mowacho niya, ‘Ruoth, siling’ alufu achiel mane imiya osenywolo siling’ alufu abich mamoko.’ [19] En bende nodwoke ni, ‘Bed ruodh mier abich.’ [20] Eka ng’at mar adek nobiro mowacho niya, ‘Ruoth, pesa mane imiya eri! Ne aboye gi nanga, mi akane akana, [21] nikech ne aluori, nimar in ng’at makoch. In ikawo gima ne ok ikano, kendo ikayo gima ne ok ichwoyo.’ [22] To ruodhe nowachone niya, ‘In jatich marach! Abiro ng’adoni bura gi weche ma isewacho gi dhogi iwuon. Kara, in ne ing’eyo ni an ng’at makoch, kendo ni akawo gima ne ok akano, bende ni akayo gima ne ok achwoyo! [23] To ka kamano, to marang’o ne ok iketo pesana e bengi mondo ka aduogo to akawe kod ohande?’ [24] Eka nowacho ni joma ne ochung’ kanyo mondo okaw pesa kuom ng’atno omi jal mane nigi siling’ alufu apar cha. [25] Ne giwachone ni, ‘Ruoth, en donge en gi siling’ alufu apar?’ [26] To nodwoke ni, ‘Akonu ni ng’ato ka ng’ato man-go ema nomedi, to ng’at ma ongego, noma kata mana mano matin ma en-go. [27] To wasika mane ok dwar ni mondo abed ruodhgi to keluru ka mondo uneg mana ka aneno.’ ”
[22] Kane Yesu owinjo kamano, nowachone niya, “Gimoro achiel ema pod onego itim. Lok gigi duto pesa, mondo ipog ni joma odhier, eka inibed gi mwandu e polo. Ka isetimo kamano, to bi iluwa.” [23] Kane ng’atno owinjo kamano, chunye nodoko malit, nikech ne en jamoko ahinya.
[41] Chieng’ moro Yesu nobet kama omanyore gi sandug sadaka mar Hekalu, ka rango kaka ji golo chiwo. Ji mang’eny momew nochiwo pesa mathoth, [42] to eka bang’e chi liel moro modhier nobiro moluto ndururu ariyo. [43] Yesu noluongo jopuonjrene, mowachonigi niya, “Adier anyisou ni, chi liel modhierni osegolo chiwo maduong’ moloyo chiwo ma ji mamoko duto ogolo, [44] nimar ji mamoko osechiwo mana gik ma gigolo kuom mwandugi. En to, kata obedo ni odhier kamano, to osechiwo duto ma en-go, kendo ma dokonyrego!”
[14] “Loch Polo nobed machal gi ng’at moro mane dwaro dhi wuoth kuma bor, mi oluongo jotichne mondo owe gige e lwetgi. [15] Nopogogi pesa, kaka tekre ng’ato ka ng’ato obet. Jatich achiel nomiyo siling’ alufu abich, to moro alufu ariyo, kendo machielo alufu achiel. Eka nowuok odhi e wuodhe. [16] “Ng’at mane omi siling’ alufu abich nochako loko ohala, moyudo ohala alufu abich mamoko. [17] Kamano bende ng’at mane omi siling’ alufu ariyo noyudo ohala alufu ariyo mamoko e wigi. [18] To ng’at mane omi siling’ alufu achiel ne odhi okunyo bur, mokanoe pesa mane ruodhe omiyego. [19] “Bang’ ndalo mang’eny, ruodh jotichgo nodwogo, mokueno kodgi. [20] Ng’at mane omi siling’ alufu abich nokelo bende siling’ alufu abich mamoko mane oseyudo ohala, kowacho niya, ‘Ruoth, ne imiya siling’ alufu abich, to koro eri aseyudo ohala alufu abich mamoko.’ [21] Ruodhe nowachone niya, ‘Isetimo maber ahinya! In jatich malong’o kendo modimbore! Iserito gik manok e yo maber, omiyo koro abiro keto gik mang’eny e lueti mondo iriti. Bi wabed mamor waduto’ [22] Eka ng’at mane omi siling’ alufu ariyo bende nobiro, mowacho niya, ‘Ruoth, ne imiya siling’ alufu ariyo, to koro eri aseyudo ohala alufu ariyo mamoko’ [23] Ruodhe nowachone niya, ‘Isetimo maber ahinya! In jatich malong’o kendo modimbore. Iserito gik manok e yo maber, omiyo koro abiro keto gik mang’eny e lueti mondo iriti. Bi wabed mamor waduto.’ [24] “Bang’e ng’at mane omi siling’ alufu achiel bende nobiro, mowacho niya, ‘Ruoth, nangeyo ni in ng’at makoch, makeyo kama ok ochuoyoe, kendo choko cham kama ne ok oludoe. [25] Kuom mano naluor, mi adhi akunyo pesa mane imiya ei lowo. Eri! Kaw giri nogo!’ [26] To ruodhe nowachone niya, ‘Yaye, in jatich marach, kendo ma jasamuoyo! Kara in ing’eyo kama ne ok achuoyoe, kendo achoko cham kama ne ok aludoe? [27] Ka kamano, to kara nonego iter pesana e bengi, mondo ka adwogo to akawe gi ohande.’ [28] Eka nowacho ni jotichne ni, ‘Kawuru pesa kuom ng’atni, mondo umi jal man gi siling’ alufu apar, [29] nikech ng’ato ka ng’ato man-go ema nomedi, mi bed gi gik mang’eny moloyo. To ng’at maongego noma kata mana mano matin ma en-go! [30] Jatich manonono to wituru oko e mudho mandiwa, kama ywagruok gi muodo lak nitie,’ ”
Kodhi mane olwar e kind kudho, to e ng’at mawinjo wach to paro mag piny gi ber mar mwandu thung’o wachno, mi ok nyag gimoro.
Ng’at makare bedo gi mwandu moweyo ni nyithinde. Mwandu joricho to nodog ni joma kare.
[9] Nyaka imi Ruoth Nyasaye duong’ gi mwanduni, kichiwone cham mabeyoe moloyo ma ikayo e puotheni. [10] Eka dereni nopong’ gi cham mogundho, kendo iniyud divai mang’eny ma onge kama ikanie.
To eka giwacho niya, ‘Wamew, nimar waseyudo mwandu, kendo onge ng’ama nyalo wacho ni waseyudogi e yor miganga.’
Jo-Juda bende nokony jo-Jerusalem e lweny kendo giniyak mwandu mag ogendini mokiewo kodgi, kaka fedha gi dhahabu kod lewni mogundho.
Ka Nyasaye oguedho ng’ato gi mwandu, kendo omiye dak maber, ma oweyone kinde mondo ocham gigo, to onego obed mamor ka ochamogi. Mano bende en gima Nyasaye ema ochiwo.
Nyasaye nyalo miyo ng’ato mwandu kod luor kaachiel gi gimoro amora ma ng’atno dwaro, to ok owe ng’atno cham mwandunego ngang’. Ng’ato nono ema biro chamogi. Mano en gima nono, kendo ma ok ber kata matin.
to paruru Ruoth Nyasaye ma Nyasachu, nimar en ema omiyou teko mar yudo mwandu. Kamano ochopo singruok mane omiyo kwereu, kokuong’ore.
Gueth moa kuom Ruoth Nyasaye ema kelo ni ng’ato mwandu, kendo mwandu makamano ok kel parruok.
[16] Gik matin ma ng’at maber nigo, oloyo mwandu mathoth ma joma timbegi richo nigo, [17] nimar Ruoth Nyasaye notiek joma timbegi richo, to norit joma beyo.
[16] Ber bedo jachan moluoro Ruoth Nyasaye moloyoo bedo gi mwandu makelo chandruok. [17] Ber chamo alot kama oherie, moloyo chamo ring’o malit kama ochayie.
[17] Emomiyo kik uwach ni tekou gi riekou ema osemiyo uyudo mwandugo, [18] to paruru Ruoth Nyasaye ma Nyasachu, nimar en ema omiyou teko mar yudo mwandu. Kamano ochopo singruok mane omiyo kwereu, kokuong’ore.
Mwandu mar jamoko en ohinga ma ogeng’orego. Ng’at modhier to chan ema nego.
[4] “Abiro dak kuom kinde marom nadi? Koso ndalo adi ma pod odong’na? Nyisa mondo ang’e ni ngimana biro rumo karang’o!” [5] Mano kaka isemiya ngima machiek manadi! Hika tin e nyimi miwuoro! Adier, dhano en mana gima nono ka yamo makudho. [6] Okadho mana ka tipo! Mwandu duto mochoko chalo muya maduono, to bende okia ng’ama nochamgi.
[8] Ka ineno ka piny moro sando joge modhier, ka timonigi marach, kendo tuonogi gik monego giyudi, to kik ibuogi, nimar jatelo ka jatelo nigi ng’at moloye gi duong’, kendo giduto bende gin gi joma dongonigi. [9] Piny ma ruodhe ohero tich lowo ema dhi nyime maber. [10] Ka ihero pesa, to pesa ok noromi ngang’, bende ka igombo bedo jamwandu, to mwandu miyudo ok noromi, nikech mano en mana gima nono. [11] Kaka mwanduni medore, e kaka joma ipidho bende medore. Ohala miyudo en mana ng’eyo ni in jamoko. [12] Jachan pile nindo mamit, kata obedo ni ochamo gima tin kata mang’eny. Gik mang’eny ma jamoko nigo to miyo oparore, ma ok onyal nindo. [13] Gima lich ma aseneno e pinyni en ni ji kano pesa mondo chieng’ moro okonygi, [14] to achien giwito pesago te e gimoro maonge gi tich. Bang’e gidong’ nono maonge gima ginyalo weyoni nyithindgi. [15] Waweyo pinyni gi lwetwa nono, mana kaka ne wabiroe. Kata obedo ni wasetiyo matek, mwayudo mwandu, to onge gimoro amora mwaago. [16] Mano gima lit ahinya. Wadhi mana kaka ne wabiro. Ere gima wayudo kuom tich manono mwachandorego? [17] Wadak e mudho, ka chunywa lit kendo ka waluor, bende ka wakecho kendo ka watuo.
[10] Oneno ni kata joma riek bende tho, mana ka joma ofuwo kod joma oming’, kendo mwandugi dong’ mana ni jomoko nono. [11] Liete ma oyikgie ema nobed miechgi mochwere, kendo ginisik kuno nyaka chieng’, kata obedo ni ne gin gi lopegi giwegi. [12] Duong’ mar ng’ato ok nyal sirone tho, to enotho athoya kaka le tho. [13] Neyeuru gik matimore ni joma ogeno kuom tekregi giwegi, kendo winjeuru giko mar jogo mogeno kuom mwandugi. [14] Gimwomore e tho ka rombe, kendo tho nogono ema biro bedo jakwadhgi. Joma kare nogonigi siboi gokinyi, ka ringregi top e Piny Joma Otho, kuma bor gi pinygi. [15] An to Nyasaye nokonya, kendo nogola e teko mar tho. [16] Kik ibed maluor ka ng’ato odoko japith, kata ka mwandune medore, [17] nikech ka otho, to ok onyal kawo gimoro, mi odhigo. Ooyo, mwandune ok nyal lor kode e liel. [18] Kata obedo ni ngima mar pinyni ber ni ng’ato, kendo ji pake nikech odhi maber, [19] to pod obiro mana dhi kuma kwerene duto nitie, ma mudho osikoe nyaka chieng’. [20] Duong’ mar ng’ato ok nyal sirone tho, to enotho athoya mana kaka le tho.
“Neyeuru ng’at mane ok ogeno kuom Nyasaye, to ogeno mana kuom mwandune mathoth, kendo pakore gi richone!”
Ka ihero pesa, to pesa ok noromi ngang’, bende ka igombo bedo jamwandu, to mwandu miyudo ok noromi, nikech mano en mana gima nono.
[11] Eka Nyasaye nodwoko Solomon niya, “Nikech chunyi chalo kamano kendo ok ikwayo mwandu kata fedha, kata pak, kata tho wasiki, kata kwayo ni mondo idag aming’a, to isekwayo mana rieko mar ng’eyo kaka ditel ni oganda maseketi ruodhgi, [12] ero amiyi rieko kod ng’eyo. To bende abiro medi fedha, gi mwandu, kod pak moloyo ruodhi duto mosekuongoni kata ma nowuog bang’i.”
[11] omiyo nodwoke niya, “Nikech ikwayo wachni, to ok ikwayo ni mondo idag aming’a, kata mondo iyud mwandu, kata mondo iketh ngima wasiki, to ikwayo mana rieko mar ng’ado bura kare, [12] koro atimoni kaka isekwayo. Amiyi chuny mar rieko kod mar ng’eyo. Pok onywolie ng’at machal kodi, bende ok nonywol moro bang’i. [13] Mago mane ok ikwayo bende amedi, gin mwandu kod duong’, ma onge ruoth moro amora ma dibed marom kodi ka pod ingima.
Ka iholo ji gik moko mondo odwokni gi ohala, to ohala miyudono nodog ni ng’at machielo makonyo jochan.
[1] Pakuru Ruoth Nyasaye! Ng’at moluoro Ruoth Nyasaye, kendo marito chikene gi mor, en jahawi. [2] Nyithinde nobed madongo e piny. Ee, nyikwa ng’at maber noyud gueth. [3] Joode nobed jomwandu man gi gik mathoth, kendo en owuon nodhi nyime maber nyaka chieng’.
To mokwongo dwaruru mondo Loch Nyasaye obedie, kendo utim gik ma Nyasaye dwaro, eka gigo duto nomednu.
“Onge ng’ama nyalo tiyo ni ruodhi ariyo, nikech dosin gi moro, to ohero machielo, kata domi achiel luor, to ochayo machiel. Omiyo, ok unyal tiyo ni Nyasaye, mi kendo uchak uti ni mwandu.
Ng’at matiyo matek, kendo ma chano gik moko mos noyud gik mathoth, to ng’at marikni ok noyud gimoro.
“Ka ing’iewo ja-Hibrania wadu ma dichwo kata ma dhako mondo obed misumbani, enotini kuom higni auchiel, to e higa mar abiriyo nyaka iweye odhi.
Chieng’ Jumapil ka Jumapil, ng’ato ka ng’ato kuomu mondo opog moko kuom gik ma Nyasaye osekonyego, oket tenge mondo solro kik tim ka abiro.
Beduru jokwadh kueth ma Nyasaye osemiyou, kendo ritgiuru gi chuny mamor kaka Nyasaye dwaro, to ok kuom achune. Kik utim kamano mondo uyudie ohala, to timeuru mana nikech uhero.
[19] Yesu nogoyo nigi ngero niya, “Ne nitie jamoko moro mane rwako lewni mabeyo ma nengogi tek, kendo ne odak e ngima mamalo, kochamo chiemo mabeyo pilepile. [20] To bende ne nitie ng’at moro modhier, ma nyinge Lazaro, ma adhonde opong’o dende. Ne ikete e dhoranga jamokono pilepile, [21] kendo nogombo chamo ng’injo molwar e bwo mesa jamokono. Kata mana gwogi bende ne biro mi nang’ adhondene. [22] To mos achien, ng’at modhierno notho, mi malaika noting’e, motere e bath Ibrahim. Bang’e jamokono bende notho, mi oyiki. [23] Kane en e Piny Joma Otho kisande malit, noting’o wang’e moneno Ibrahim gi kuma bor, kod Lazaro kobet e bathe. [24] Eka nokok kowacho niya, ‘Wuonwa Ibrahim, kecha mondo ior Lazaro olut lith lwete e pi, okuego lewa, nikech an gi rem malit e ligegani!’ [25] To Ibrahim nodwoke ni, ‘Wuoda, par ni kane pod ingima ne iyudo gik moko mabeyo, to Lazaro ne yudo gik maricho. To koro sani oneno maber kaeri, ka into inie rem malit. [26] To bende e kindwa kodi nitie hoho mang’ongo mopogowa, mondo otam joma dwaro kalo kaa koni biro iru, kendo kik ji ng’ad koa koru kabiro koni.’ [27] Eka ng’atno nowacho ni Ibrahim ni, ‘Wuonwa, ka kamano, to kara ornago e dala wuora, [28] mondo osiem owetena abich modong’ kuno, kik gibi kar sand malit.’ [29] To Ibrahim nodwoke niya, ‘Gin gi weche Musa kod mag Jonabi kuno, omiyo ber mondo giwinjgi.’ [30] To en nowacho ni, ‘Ooyo wuonwa Ibrahim! Ka ng’at moa kuom joma otho odhi irgi, eka digilokre.’ [31] Ibrahim to nokone niya, ‘Ka ok ginyal winjo weche Musa kod Jonabi, to ok giniwinj kata mana ng’at mochier oa kuom joma otho!’ ”
nimar hero pesa e chakruok mar kit richo duto. Jomoko osegombo mondo oyud pesa mathoth, kendo mano osemiyo gibaro giweyo yie marwa, mi gichwowo mana chunygi giwegi gi chandruok mathoth.
Yesu norango jopuonjrene, mowachonigi niya, “Mano kaka un johawi, un joma odhier, nikech gueth mar Loch Nyasaye en maru!
[19] “Kik ukan mwandu e piny, kama olwenda kata nyal kethoe gik moko, kendo jokuo bende turo, mi kwelie. [20] To kanuru mwandu e polo, kama olwenda kata nyal ok kethie gik moko, kendo jokuo bende ok nyal turo, mi kwelie, [21] nikech kama mwanduni nitie e kama chunyi bende nitie.
Luo Bible 1976
Dholuo DC Bible Bible Society of Kenya and Bible Society of Tanzania, 1976