Lemo mar adier kendo maler e nyim Nyasaye Wuoro, en limo nyithi kiye gi mond liete e chandruokgi, kendo bende gi ritruok kuom richo mag piny.
E ndalogo, kane jopuonjre koro medore mang’eny, jo-Yahudi mong’eyo dho Grik nochako ng’ur gi jowetegi mong’eyo mana dho Hibrania kende, nikech mondgi ma chwogi otho ne ojwang’, mi ok yud pok mapile.
[3] Nyaka ipar mond liete modong’ kendgi chuth. [4] To ka chi liel moro nigi nyithinde kata nyikwaye, to ber mondo ginyis ni giluoro Nyasaye kuom gik ma gitimo e miegi, ka gikonyo jonywolgi gi jonywol jonywolgi, nikech mano ema long’o ni Nyasaye. [5] Chi liel hiehie en chi liel modong’ kende, maonge watne moro, en ogeno mana Nyasaye, kendo osiko kolemo, kendo osayo Nyasaye odiechieng’ gotieno. [6] To chi liel mohero raha to osetho, kata obedo ni ongima. [7] Puonj ji chikno, mondo mond liete obed ma onge bura. [8] Ka ng’ato ok nyal rito wedene, to moloyo ka ok onyal rito joode, to en ng’at mosekwedo yie marwa, kendo orach moloyo ng’at ma ok oyie. [9] Kik iyie mondo ondik nying chi liel ma hike pok oromo piero auchiel e kwan mond liete. To bende nyaka obed dhako modimbore kuom chwore achiel, [10] kendo ma ji oyiego ni timbene beyo, bende moserito nyithinde maber. Bende nyaka obed dhako mohero rwako welo kendo moyie konyo jo-Nyasaye kadwokore piny e tich moro amora kaka lwoko tiend jo-Nyasaye, kendo nyaka oket chunye kuom tiyo tije mabeyo duto. [11] To kik iyie mondo ondik nying mond liete mapod tindo, nikech ka gombogi osegologi kuom Kristo, to gidwaro mondo okendgi. [12] Kamano bura loyogi, nikech giketho singruok mane gitimo mokwongo gi Kristo. [13] Bende ka giwuotho e mier ka gitiyo, to gipuonjore doko josamuoyo, to ok mana josamuoyo kende, to bende giting’o weche koni gi koni, kendo gidonjo e weche ma ok mekgi, ka giwacho gik ma ok owinjore giwachi. [14] Omiyo daher mondo okend mond liete matindo, mi ginywol nyithindo, kendo girit utgi, eka digitam jasikwa yudo thuolo mar wacho weche maricho kuomwa. [15] Mond liete moko osebayo yo, kendo giluwo Satan. [16] Ng’at moseyie, bed ni en dichwo kata dhako, man gi wedene moko ma mond liete, nyaka okonygi, ma ok oweyo ni jo-Kristo ting’ mar konyogi, eka jo-Kristo obed gi thuolo mar konyo mond liete modong’ kendgi chuth.
Kik iyie mondo ondik nying chi liel ma hike pok oromo piero auchiel e kwan mond liete. To bende nyaka obed dhako modimbore kuom chwore achiel,
Nyaka ipar mond liete modong’ kendgi chuth.
Ng’at moseyie, bed ni en dichwo kata dhako, man gi wedene moko ma mond liete, nyaka okonygi, ma ok oweyo ni jo-Kristo ting’ mar konyogi, eka jo-Kristo obed gi thuolo mar konyo mond liete modong’ kendgi chuth.
Petro noa malo modhi kodgi, kendo kane ochopo kuno notere e ot manie gorofa malo cha. Mond liete duto nochung’ bute kaywak, kendo nyise lewni mane Dorca osetwang’o kane pod ongima.
[1] E ndalogo, kane jopuonjre koro medore mang’eny, jo-Yahudi mong’eyo dho Grik nochako ng’ur gi jowetegi mong’eyo mana dho Hibrania kende, nikech mondgi ma chwogi otho ne ojwang’, mi ok yud pok mapile. [2] Kuom mano, joote apar gariyo ne oluongo oganda duto mar jopuonjre, mi owachonigi niya, “Ok owinjore wawe wach Nyasaye, mondo wati tich pogo chiemo. [3] Omiyo owetewa, yieruru ji abiriyo kuomu mung’eyo ni riek kendo ogen, bende mopong’ gi Roho Maler, mondo waket e tijni. [4] Wan to wabiro keto chunywa kuom lemo, kendo kuom lando Wach Maber.” [5] Jopuonjre duto nodoko mamor gi wach jooteno, omiyo ne giyiero Stefano, mane ng’at man gi yie motegno, kendo opong’ gi Roho Maler. Bende ne giyiero Filipo gi Prokoro gi Nikanor gi Timon gi Parmena kod Nikalao ja-Antiokia, mane olokore luwo kit lemo mar jo-Yahudi. [6] Ne gikelo jogi e nyim joote, mi joote nolemonigi, kendo oyieyo luetgi kuomgi.
[11] To kik iyie mondo ondik nying mond liete mapod tindo, nikech ka gombogi osegologi kuom Kristo, to gidwaro mondo okendgi. [12] Kamano bura loyogi, nikech giketho singruok mane gitimo mokwongo gi Kristo. [13] Bende ka giwuotho e mier ka gitiyo, to gipuonjore doko josamuoyo, to ok mana josamuoyo kende, to bende giting’o weche koni gi koni, kendo gidonjo e weche ma ok mekgi, ka giwacho gik ma ok owinjore giwachi. [14] Omiyo daher mondo okend mond liete matindo, mi ginywol nyithindo, kendo girit utgi, eka digitam jasikwa yudo thuolo mar wacho weche maricho kuomwa.
[8] To awacho ni joma ok okendo gi joma ok okendi kod mond liete ni ber ka gibet abeta ka an. [9] To ka ok ginyal ritore, to ber mondo gikendi kata okendgi, nikech kend ber moloyo owruok gi gombo.
Nyasaye modak e Hekalu mare maler rango nyithi kiye, kendo rito mond liete.
mondo jo-Lawi ma onge gi piny mopognigi, kod jopinje mamoko, gi nyithindo ma kiye kod mond liete modak kodu oyud chiemo moromogi. Kutimo kamano, to Nyasaye noguedh gik moko duto mutimo.
[11] Un kaachiel gi yawuotu kod nyiu, gi wasumbu machwo kod mamon, gi jo-Lawi modak e miechu gi jopinje mamoko gi nyithindo ma kiye kod mond liete modak kodu, nubed mamor e nyim Ruoth Nyasaye ma Nyasachu, kama obiro yiero mondo nyinge obedie. [12] Paruru ni ne un wasumbni e piny Misri. Mano emomiyo nyaka une ni urito chikego. [13] “Kusetieko kayo ngano kendo pono mzabibu, to nyaka utim Sap Kiche kuom ndalo abiriyo. [14] Unutim sawono gi mor, kaachiel gi yawuotu gi nyiu kod wasumbu machwo gi mamon gi jo-Lawi kod jopinje mamoko gi nyithi kiye kod mond liete modak kodu.
Kuom mano onego uwena nyithindu makiye mondo ariti. Mondu mag liete nyalo konyore kuoma.”
Ruoth Nyasaye Manyalo Gik Moko Duto owacho niya, “Abiro ng’adonu bura, kendo bedo janeno kuomu piyo piyo, ka ayalo ajuoke gi joma terore gi joma kuong’ore kayiem gi joma wuondo jotichgi e yor misara, kod joma ok oluora, ma timo marach ni mond liete gi nyithi kiye kod jopinje mamoko modak kuomu.”
[28] “To bang’ higni adek ka higni adek, keluru achiel kuom apar mag gik monyaknu e higano, kendo uket e dhorangeyeu, [29] mondo jo-Lawi ma onge gi piny mopognigi, kod jopinje mamoko, gi nyithindo ma kiye kod mond liete modak kodu oyud chiemo moromogi. Kutimo kamano, to Nyasaye noguedh gik moko duto mutimo.
Ok en mana ni ne idagi konyo mond liete kende, to nyithi kiye bende ne ithago, kendo imayogi gik mane gin go.
Wachalo gi nyithindo makiye, maonge gi wuonegi. Minewa bende chalo mond liete.
[22] kendo anakech kodu, mi anakel lweny ma unuthoe. Kamano mondu nodong’ mond liete, kendo nyithindu nobed kiye. [23] “Ka iholo ng’ata moro ma jachan pesa, to kik ikaw kuome ohala, ka jahol pesa. [24] Kata ka ng’ato osingoni lawe, to nyaka idwokne lawno kapok chieng’ opodho,
[1] Yaye, unune malit, un joma loso chike ma ok ni kare, kendo ma keto chike maricho mathiro ji. [2] Utamo joma odhier e adiera, kendo umayo joga ma jochan gik monego giyudi, bende uyako mond liete kod nyithi kiye.
Kata ka ng’ato osingoni lawe, to nyaka idwokne lawno kapok chieng’ opodho,
Ne anego chwo mang’eny, mi ubedo gi mond liete mathoth ka kuoyo mae dhonam ne anego yawuotu godiechieng’, mi akelo ne minegi kuyo.
Eka tuo to noneg joma otony e lweny kata ma kech ok onego, kendo mondgi ok noywaggi.
Utamo joma odhier e adiera, kendo umayo joga ma jochan gik monego giyudi, bende uyako mond liete kod nyithi kiye.
To koro Ruoth Nyasaye, we kech oneg nyithindgi, kendo we githo e lweny. Joma chwo gi nyithindo mondo otho, kendo mon mondo odong’ mond liete, kendo maonge nyithindo. Tuoche mondo oneg jodongo, to yawuowi mondo otho e lweny.
Jonabi ne onegi gi ligangla, kendo mondgi ne ok nyal ywagogi.
kendo anakech kodu, mi anakel lweny ma unuthoe. Kamano mondu nodong’ mond liete, kendo nyithindu nobed kiye.
“ ‘Okuong’ ng’at moketho buch japiny moro modak kodu, kata buch nyathi ma kich, kata buch chi liel.
“Kik ung’ad buch amwor ni jodak kata ni nyathi kich, bende kik ukaw law dhako ma chwore otho ka gir singo.
to bang’e nobet chi liel nyaka odoko ja higni piero aboro gang’wen. Ne osiko komiyo Nyasaye duong’ e Hekalu odiechieng’ gotieno, kotueyo chiemo kendo olemo.
To ong’ado bura kare ni mond liete, kendo ni nyithi kiye. Ohero jodak, kendo omiyogi chiemo gi lewni.
kendo uwe timo richo to utim mana gik mabeyo. Luwuru mana adiera, kendo konyuru joma ithiro. Bende nyaka une ni nyithi kiye kod mond liete oyal buchegi kare.”
To ka odhi odak gi dichwo moro ka chwore pod ngima, to iluonge ni dhako materore. To ka chwore otho to chik ok otueye. En thuolo omiyo ka ng’at machielo koro okende, to ok en dhako materore.
To ka chi liel moro nigi nyithinde kata nyikwaye, to ber mondo ginyis ni giluoro Nyasaye kuom gik ma gitimo e miegi, ka gikonyo jonywolgi gi jonywol jonywolgi, nikech mano ema long’o ni Nyasaye.
[19] “Ka ikayo cham e puothi, mi wiyi owil gi cham moko motue kuno, to kik idog iom, to nyaka iwegi ni jodak gi nyithindo ma kiye kod mond liete mondo Ruoth Nyasaye ma Nyasachu oguedhi kuom gik moko duto mitimo. [20] “Ka iseyiengo yiendi mag zeituni mondo olembe olwar, to kik ichak iyienggi kendo, to nyaka iwe modong’ ni jodak gi nyithi kiye kod mond liete. [21] “Ka isepono mzabibu e puothi to kik ichak ipon kendo, to nyaka iwe modong’ ni jodak gi nyithi kiye kod mond liete.
Bende gikwalo kenje mag nyithi kiye, kendo gimako rwadh chi liel, ka gir singo kuom gik moholo.
Onge kata ng’at achiel e dala mamiyo wuon gi min luor. Uwuondo jopinje mamoko, kendo usando mond liete gi nyithi kiye.
Ruoth Nyasaye biro ketho miech josunga, to enorit mwandu mag mond liete.
Kik usand nyithi kiye gi mond liete, gi jopinje mamoko modak kuomu, kod joma odhier, bende kik ng’ato chan timo ni wadgi tim moroo mamono.’
[42] to eka bang’e chi liel moro modhier nobiro moluto ndururu ariyo. [43] Yesu noluongo jopuonjrene, mowachonigi niya, “Adier anyisou ni, chi liel modhierni osegolo chiwo maduong’ moloyo chiwo ma ji mamoko duto ogolo,
Ji ma ne nigi chandruok madongo ne paka, kendo ne akueyo chuny mond liete.
“Ka ikayo cham e puothi, mi wiyi owil gi cham moko motue kuno, to kik idog iom, to nyaka iwegi ni jodak gi nyithindo ma kiye kod mond liete mondo Ruoth Nyasaye ma Nyasachu oguedhi kuom gik moko duto mitimo.
“Ka usetieko choko achiel kuom apar mag gik monyak e higa mar adek, ma en higa michiwoe achiel kuom apar mar gik manyak, to nyaka uchiw gigo ni jo-Lawi gi jopinje mamoko modak kuomu, kaachiel gi nyithindo ma kiye kod mond liete, mondo gibed gi chiemo moromogi e miechu.
Chi liel hiehie en chi liel modong’ kende, maonge watne moro, en ogeno mana Nyasaye, kendo osiko kolemo, kendo osayo Nyasaye odiechieng’ gotieno.
Weuru sando jopinje mamoko modak kuomu, kata nyithi kiye, kata mond liete. Bende kik uchuer remb joma onge ketho kaeri, kendo kik ulam nyiseche mamoko, nimar mano ditieku chuth.
Ginego mond liete gi nyithi kiye, kaachiel gi jopinje mamoko modak e pinywa
Orito jopinje mamoko modak e piny joge, bende okonyo mond liete gi nyithi kiye, to orocho gik ma joricho ochano timo!
Luo Bible 1976
Dholuo DC Bible Bible Society of Kenya and Bible Society of Tanzania, 1976