[24] Tich matek miyo ng’ato bedo gi duong’. Samuoyo to miyo ng’ato bedo mana misumba. [25] Parruok miyo chuny ng’ato bedo mool, to weche mabeyo miyo chunye duogo.
Ng’at ma jasamwoyo nyalo dwaro gimoro ahinya, to ok onyal yudo. Jakinda to yudo gik moko duto ma odwaro.
Tich ema kelo chiemo. Thoro wach to kelo mana chan.
Jasamwoyo rach mana ka ng’at ma ketho gik moko.
Jasamuoyo ma ok pur puothe e kinde mowinjore ok nyal yudo cham e ndalo keyo.
Ng’at mohero raha, nyaka bed jachan. Adier, ng’at mohero kong’o gi chiemo mabeyo ok nyal bedo gi mwandu.
Kik isungri ni gima pok ineno, nikech ok ing’eyo gima biro timore.
[20] To ka atimo gima ok adwar timo kamano to mano nyiso ni ok an ema atim gino, to richo modak kuoma ema time. [21] Koro gima asefwenyo en ni, ka adwaro timo gimoro maber, to richo kende ema arodhnogo.
[15] Emomiyo tang’uru ahinya kaka onego ubedi. Kik ubed ka joma ofuwo, to beduru ka joma riek. [16] Kik uketh kinde ma un-go, nikech ndalogi gin ndalo mag richo. [17] Kuom mano, kik ubed joma ofuwo, to temuru ng’eyo gima Ruoth dwaro.
[59] Eka Yesu nowacho ni ng’at machielo ni, “Luwa!” To ng’atno nodwoke niya, “Jaduong’, yiena mondo akwong adog ayik wuora.” [60] To Yesu nokone ni, “We joma otho oyik jogi motho. Into dhiyo iland Wach Maber mar Loch Nyasaye.” [61] Bang’e ng’at moro machielo nowacho ni, “Jaduong’, an bende ayie luwi, to mokwongo yie adog ago ni joodwa oriti.” [62] To Yesu nodwoke ni, “Ng’at mosiko paro mana chien, ok owinjore gi Loch Nyasaye, mana kaka ng’at ma kosemako kue dhiang’ mochako pur, to osiko ng’iyo mana chien, ok nyal puro maber.”
[30] Ne oyudo awuotho e puothe mag ng’at ma jasamwoyo kendo ma riekone tin. [31] Puothenego notimo kuthe kendo ogawore gi buya. Ohinga mane ochielgigo bende nosemukore. [32] Kane arango puothego ne aparo mi ayudo niya, [33] Ka ng’ato okwakore mondo otim nindoe matin, [34] to e sa mapod onindoeno, dhier biro gore kuome apoya, ka jamecho momanore gi gilweny.
Luo Bible 1976
Dholuo DC Bible Bible Society of Kenya and Bible Society of Tanzania, 1976