Awachonu ni ng’at moriembo chiege nikech wach moro amora ma ok mana terruok, to eka bang’e okendo dhako machielo, to mano oterore.”
An to awachonu ni, ng’at moriembo chiege nikech wach moro amora ma ok mana wach terruok, miyo chiegeno bedo jaterruok. To bende ng’at mokendo dhako ma chwore oriembo, en bende oterore.
“Ka ng’ato oriembo chiege, mi okendo dhako machielo, to oterore. Bende ka ng’ato okendo dhako ma chwore oriembo, to mano bende oterore.”
[10] To agolo chik kuom joma okendo gi joma okendi, to gima awacho ok en chikna awuon, to en chik Ruoth mawacho ni, “Dhako ok onego owe chwore, [11] kendo dichwo bende ok onego riemb chiege.” To ka dhako oweyo chwore to onego osik mak okende, kata mondo odog ni chwore.
[31] “Bende ne owachi niya, ‘Ng’at moriembo chiege, to nyaka mi chiegeno barup weruok.’ [32] An to awachonu ni, ng’at moriembo chiege nikech wach moro amora ma ok mana wach terruok, miyo chiegeno bedo jaterruok. To bende ng’at mokendo dhako ma chwore oriembo, en bende oterore.
[3] Jo-Farisai moko nobiro ire mondo oteme. Ne gipenje ni, “Bende Chikwa oyie mondo ng’ato oriemb chiege nikech wach moro amora koso?” [4] To Yesu nodwoko, kapenjogi niya, “Pok usomo e Muma ni, ‘Nyaka a chakruok, [5] Jachuech nochueyo dichwo gi dhako?’ kendo ni, ‘Mano emomiyo ng’ato weyo wuon gi min, to padore kuom chiege, kendo ji ariyogo doko ringruok achiel’? [6] Kamano koro ok gin ji ariyo, to gin mana ringruok achiel. Kuom mano, gima Nyasaye oseriwo, kik dhano pogi.” [7] To jo-Farisaigo nomedo penje niya, “Ka kamano, to marang’o Musa noketo chik ni ng’ato nyalo riembo chiege, kosemiye barup weruok?” [8] Yesu nodwokogi niya, “Musa noyienu mondo uriemb mondeu kamano mana nikech wichtekou, to ne ok en kamano nyaka a chakruok. [9] Awachonu ni ng’at moriembo chiege nikech wach moro amora ma ok mana terruok, to eka bang’e okendo dhako machielo, to mano oterore.”
[2] Eka jo-Farisai moko nobiro mondo oteme kapenje niya, “Bende chikwa oyie ni ng’ato mondo oriemb chiege?” [3] Yesu nodwokogi kapenjogi ni, “Ere kaka ne Musa ochikou?” [4] Ne gidwoke ni, “Musa ne oyie ni ng’ato nyalo riembo chiege, kosemiye barup weruok.” [5] Yesu nowachonigi niya, “Musa nomiyou chikno nikech wichtekou. [6] To e kar chakruok, kane Nyasaye ochueyo dichwo gi dhako, [7] Muma wacho ni, ‘Mano emomiyo ng’ato weyo wuon gi min, to padore kuom chiege [8] kendo ji ariyogo doko ringruok achiel. Kamano koro ok gin ji ariyo, to gin mana ringruok achiel.’ [9] Kuom mano, gima Nyasaye oseriwo, kik dhano pogi.” [10] Kane gisedok e ot, jopuonjre Yesu nopenje wachno, [11] mi onyisogi niya, “Ka ng’ato oriembo chiege, mi okendo dhako machielo, to oterore. [12] Kamano bende, ka dhako oweyo chwore, mi oyie ng’at machielo okende, to oterore.”
[10] To agolo chik kuom joma okendo gi joma okendi, to gima awacho ok en chikna awuon, to en chik Ruoth mawacho ni, “Dhako ok onego owe chwore, [11] kendo dichwo bende ok onego riemb chiege.” To ka dhako oweyo chwore to onego osik mak okende, kata mondo odog ni chwore. [12] To kuom jomoko duto modong’, to Ruoth ok wuoye, to an ema awuoyoe kama: Ka owadwa moro nigi dhako, ma ok oyie kuom Kristo, kendo dhakono oyie dak kode, to kik oriembe. [13] Kamano bende, ka dhako moyie kuom Kristo nigi dichwo ma ok oyie, to dichwogno oyie dak kode, to kik dhakono weye. [14] Mano en kamano nikech dichwo ma ok oyie owal ni Nyasaye nikech chiege ma oyieno, kendo dhako ma ok oyie kuom Kristo bende owal ni Nyasaye nikech chwore moyieno. Ka da ni ok kamano, to nyithindu da ok obedo mag Nyasaye. [15] To ka jal ma ok oyie ema dwaro pogore gi jaode, to jaode mondo oweye aweya oa. Wach ma kamano ok otueyo owadwa kata nyaminwa. To Nyasaye oseluongou, un joma oyie, mondo udag e kue. [16] In dhako moyie, ing’eyo nadi kata dires chwori? Koso in dichwo moyie, ing’eyo nadi kata dires chiegi?
[3] Jo-Farisai moko nobiro ire mondo oteme. Ne gipenje ni, “Bende Chikwa oyie mondo ng’ato oriemb chiege nikech wach moro amora koso?” [4] To Yesu nodwoko, kapenjogi niya, “Pok usomo e Muma ni, ‘Nyaka a chakruok, [5] Jachuech nochueyo dichwo gi dhako?’ kendo ni, ‘Mano emomiyo ng’ato weyo wuon gi min, to padore kuom chiege, kendo ji ariyogo doko ringruok achiel’? [6] Kamano koro ok gin ji ariyo, to gin mana ringruok achiel. Kuom mano, gima Nyasaye oseriwo, kik dhano pogi.” [7] To jo-Farisaigo nomedo penje niya, “Ka kamano, to marang’o Musa noketo chik ni ng’ato nyalo riembo chiege, kosemiye barup weruok?” [8] Yesu nodwokogi niya, “Musa noyienu mondo uriemb mondeu kamano mana nikech wichtekou, to ne ok en kamano nyaka a chakruok. [9] Awachonu ni ng’at moriembo chiege nikech wach moro amora ma ok mana terruok, to eka bang’e okendo dhako machielo, to mano oterore.” [10] Kane jopuonjrene owinjo kamano ne giwachone niya, “Ka wach dichwo gi dhako chalo mana kamano, to kara ber mondo ji kik kendre!” [11] Yesu to nodwokogi niya, “Ji duto ok nyal rwako wachni, to mak mana jogo ma Nyasaye owalonigi. [12] Nitie jomoko mabwoch mane onywol kamano nyaka a ei minegi, kendo nitie bwoch moko ma ji ema oseroyo, to bende nitie jomoko ma ok kendi nikech Loch Polo. Ng’at manyalo rwako wachni to mondo orwaki.”
Kamano bende, ka dhako oweyo chwore, mi oyie ng’at machielo okende, to oterore.”
[1] “Ka ng’ato okendo chiege, to bang’e oyudo ni ok ohere nikech osetimo gimoro ma ok owinjore, onyalo ndiko barup weruok momiye, kendo oriembe. [2] Bang’e ka dhakono osea, nyalo bet ni ng’ato ochako okende, obedo chiege, [3] to ka chwore mar ariyono bende ojok kode, mondiko barup weruok momiye, kendo oriembe, kata ka chwore mar ariyono otho, [4] to chwore mokwongo mane oriembe cha kik chak kawe mi loke chiege kendo, nikech koro osedokone mogak. Tim ma kamano en kuero e nyim Ruoth Nyasaye ma Nyasachu, kendo dikel richo e piny ma Ruoth Nyasaye ma Nyasachu biro miyou obed mwanduu.
Ruoth Nyasaye Manyaalo Gik Moko Duto ma Nyasach Israel owacho niya, “Amon gi weruok manie kind dhako gi chwore. Ok berna ka ng’ato timo gima rach kamano ni chiege. Emomiyo ritreuru mondo ng’ato ka ng’ato kuomu kik tim gima rach kamano ni chiege.”
Chik otueyo dhako ndalo duto ma chwore pod ngima, to ka chwore osetho, to en gi thuolo mondo ng’ama ohero okende. To ng’ama okendono nyaka bed ja-Kristo.
[2] Wakawuru dhako man gi chwore kaka ranyisi: Chik kend otueye kuom chwore ka pod chwore ngima. To ka chwore otho, to ogonye kuom chik mane otueye kuom chwore. [3] To ka odhi odak gi dichwo moro ka chwore pod ngima, to iluonge ni dhako materore. To ka chwore otho to chik ok otueye. En thuolo omiyo ka ng’at machielo koro okende, to ok en dhako materore. [4] Owetena, un bende uchalo kamano. Ne udoko fuond ringre Kristo, omiyo Chik onge gi teko kuomu, nikech uchalo joma otho. Mano notimore mondo ubed jo-ng’at machielo, ma en Jal mane ochier oa kuom joma otho, mondo wan duto wanyag olemo ni Nyasaye. [5] E ndalo mane pod waluwo timbe mag dhano, Chik nomiyo gombo otiyo e ngimawa, mi onywolo mana tho.
Ji duto mondo okwan kend ka gima duong’, kendo singruok ma joma okendore osingorego nyaka rit matek, nikech Nyasaye nokum joma terore, bed ni gin yawuowi gi nyiri, kata chwo gi mon.
“Ka ng’ato okendo chiege, to bang’e oyudo ni ok ohere nikech osetimo gimoro ma ok owinjore, onyalo ndiko barup weruok momiye, kendo oriembe.
[4] To Yesu nodwoko, kapenjogi niya, “Pok usomo e Muma ni, ‘Nyaka a chakruok, [5] Jachuech nochueyo dichwo gi dhako?’ kendo ni, ‘Mano emomiyo ng’ato weyo wuon gi min, to padore kuom chiege, kendo ji ariyogo doko ringruok achiel’? [6] Kamano koro ok gin ji ariyo, to gin mana ringruok achiel. Kuom mano, gima Nyasaye oseriwo, kik dhano pogi.”
[15] “Ka wadu moro otimoni marach, to dhi ire mondo inyise wachno ka un kode ji ariyo. Ka owinjo wachni to iloso kindi gi wadu. [16] To ka otamore winji, to dog ire gi ji ariyo kata ng’at achiel, ‘mondo weche duto ong’ere malongo’ e nyim joneno adek kata ariyo’, kaka muma wacho. [17] To ka otamore winjo jogo, to koro ter wachno ni kanyakla mar jolemo bende. Ka otamore winjo kata mana kanyakla mar jolemo bende, to koro kawe ka ng’at makia Nyasaye, kata ka jasol osuru mamedo gi malang’.
[14] To eka pod ng’ato ka ng’ato kuomu penjo gimomiyo otimo kamano. Ruoth Nyasaye dwoko ni mano timore nikech uketho singruok mane utimo gi mon mane ukendo ka pod un yawuowi. Ne gin mondeu, to useketho singruok mane utimonigi, kata obedo ni ne usingoru e nyim Nyasaye ni ok unuwegi. [15] Donge Nyasaye notimou ringruok achiel kendo chuny achiel kodgi? Donge otimo kamano mana ni mondo wabed gi nyithindo maluwo Nyasaye adier? Kuom mano, nyaka uritru mondo kik ng’ato kuomu keth singruok mane otimo ni dhako mane okendo ka en wuowi. [16] Ruoth Nyasaye Manyaalo Gik Moko Duto ma Nyasach Israel owacho niya, “Amon gi weruok manie kind dhako gi chwore. Ok berna ka ng’ato timo gima rach kamano ni chiege. Emomiyo ritreuru mondo ng’ato ka ng’ato kuomu kik tim gima rach kamano ni chiege.”
[22] Un mon luoruru chwou mana kaka uluoro Kristo, [23] nikech dichwo e wi dhako, mana kaka Kristo e wi kanyakla mar joma oyie kuome, ma en ringre, kendo en jawar mare.
Ka ng’ato ok nyal rito wedene, to moloyo ka ok onyal rito joode, to en ng’at mosekwedo yie marwa, kendo orach moloyo ng’at ma ok oyie.
[17] Ber mondo ng’ato oti gi mich mane Nyasaye opogone, kendo obed mana kaka ne en kane Nyasaye oluonge. Mano e gima apuonjo e kanyakla duto mar jo-Kristo. [18] Kapo ni Nyasaye noluongo ng’ato kosetere nyangu, to kik odwar mondo obed ka ng’at ma ok oter nyangu. Kamano bende ng’at mane oluongi ka ok oter nyangu kik dwar mondo otere nyangu, [19] nikech koda oter ng’ato nyangu, koda ok oter, to mano chalre, to gima duong’ en mana rito chik Nyasaye. [20] Ng’ato ka ng’ato onego obed mana kaka ne en kane Nyasaye oluonge. [21] Ne in misumba kane Nyasaye oluongi koso? Mano kik chandi, to kinyalo yudo kinde mar bedo thuolo, to ber mondo itim kamano. [22] Ng’ama Ruoth oluongo ka misumba en ng’at Ruoth, ma osemiyo thuolo. Kamano bende e kaka ng’at ma Kristo oluongo ka ni thuolo en misumba Kristo. [23] Nyasaye nong’iewou mochulo nengou, omiyo kik ubed wasumb ji. [24] Owetena, ng’ato ka ng’ato onego bed gi Nyasaye mana kaka ne en kane Nyasaye oluonge.
Yesu nomedo wacho niya, “Mano kaka unune malit, un jopuonj Chik gi jo-Farisai, mawuondore ni ohero Nyasaye! Uketo chunyu mana kuom chiwo ni Nyasaye mich mar achiel kuom apar mag alode maonge tich kaka apoth, gi onyulo, kod ododo, to uweyo gik madongo ma Chik dwaro, kaka ng’ado bura kare, gi bedo mang’won kod bedo jaadiera. Gik madongogo ema onego bed ni utimo, to mamokogo bende ok onego uwe mak utimo.
[1] Owetena, un joma ong’eyo kaka chik tiyo, omiyo ung’eyo ni chik otueyo ng’ato mana ka pod ongima. [2] Wakawuru dhako man gi chwore kaka ranyisi: Chik kend otueye kuom chwore ka pod chwore ngima. To ka chwore otho, to ogonye kuom chik mane otueye kuom chwore. [3] To ka odhi odak gi dichwo moro ka chwore pod ngima, to iluonge ni dhako materore. To ka chwore otho to chik ok otueye. En thuolo omiyo ka ng’at machielo koro okende, to ok en dhako materore.
Bende ka ng’ato okwayi gimoro, to kik itamri, kendo ka ng’ato okawo giri, to kik ibandhe ni mondo odwoknigo.
[6] Kamano koro ok gin ji ariyo, to gin mana ringruok achiel. Kuom mano, gima Nyasaye oseriwo, kik dhano pogi.” [7] To jo-Farisaigo nomedo penje niya, “Ka kamano, to marang’o Musa noketo chik ni ng’ato nyalo riembo chiege, kosemiye barup weruok?” [8] Yesu nodwokogi niya, “Musa noyienu mondo uriemb mondeu kamano mana nikech wichtekou, to ne ok en kamano nyaka a chakruok. [9] Awachonu ni ng’at moriembo chiege nikech wach moro amora ma ok mana terruok, to eka bang’e okendo dhako machielo, to mano oterore.” [10] Kane jopuonjrene owinjo kamano ne giwachone niya, “Ka wach dichwo gi dhako chalo mana kamano, to kara ber mondo ji kik kendre!” [11] Yesu to nodwokogi niya, “Ji duto ok nyal rwako wachni, to mak mana jogo ma Nyasaye owalonigi. [12] Nitie jomoko mabwoch mane onywol kamano nyaka a ei minegi, kendo nitie bwoch moko ma ji ema oseroyo, to bende nitie jomoko ma ok kendi nikech Loch Polo. Ng’at manyalo rwako wachni to mondo orwaki.”
En mana kaka Muma wacho niya, “Emomiyo, ng’ato wewo wuon gi min, to padore kuom chiege, kendo ji ariyogo doko ringruok achiel.”
Ne gineno bende kaka ne ariembo jo-Israel nikech ne giweya ka dhako moweyo chwore, to dwanyore gi chwo mamoko. To jo-Juda ma owetegigo ma bende joma andhoke ne ok odewo, mi gin bende ne giweya, kendo ne gidhi gidwanyore ka dhako moweyo chwore to dwanyore gi chwo mamoko.
To Petro nowachonigi niya, “Lokreuru, kendo ng’ato ka ng’ato kuomu nyaka batisi e nying Yesu kristo, mondo richou owenu, eka Nyasaye nomiu Roho Maler.
Chik kelo mirimb Nyasaye, to kama chik ongee, ketho chik bende ongee.
[14] Mano en kamano nikech dichwo ma ok oyie owal ni Nyasaye nikech chiege ma oyieno, kendo dhako ma ok oyie kuom Kristo bende owal ni Nyasaye nikech chwore moyieno. Ka da ni ok kamano, to nyithindu da ok obedo mag Nyasaye. [15] To ka jal ma ok oyie ema dwaro pogore gi jaode, to jaode mondo oweye aweya oa. Wach ma kamano ok otueyo owadwa kata nyaminwa. To Nyasaye oseluongou, un joma oyie, mondo udag e kue.
Kane Yesu otieko wacho wechego, noa e piny Galili, modhi e piny Judea man loka aora Jordan.
[8] To awacho ni joma ok okendo gi joma ok okendi kod mond liete ni ber ka gibet abeta ka an. [9] To ka ok ginyal ritore, to ber mondo gikendi kata okendgi, nikech kend ber moloyo owruok gi gombo.
[13] To bende uywak kendo udengo, ka ulwoko kendo-mar-misango mar Ruoth Nyasaye gi pi wang’u, nikech Ruoth Nyasaye odagi ng’iyo misengni muchiwone, kata yie kodgi ok oyie. [14] To eka pod ng’ato ka ng’ato kuomu penjo gimomiyo otimo kamano. Ruoth Nyasaye dwoko ni mano timore nikech uketho singruok mane utimo gi mon mane ukendo ka pod un yawuowi. Ne gin mondeu, to useketho singruok mane utimonigi, kata obedo ni ne usingoru e nyim Nyasaye ni ok unuwegi. [15] Donge Nyasaye notimou ringruok achiel kendo chuny achiel kodgi? Donge otimo kamano mana ni mondo wabed gi nyithindo maluwo Nyasaye adier? Kuom mano, nyaka uritru mondo kik ng’ato kuomu keth singruok mane otimo ni dhako mane okendo ka en wuowi. [16] Ruoth Nyasaye Manyaalo Gik Moko Duto ma Nyasach Israel owacho niya, “Amon gi weruok manie kind dhako gi chwore. Ok berna ka ng’ato timo gima rach kamano ni chiege. Emomiyo ritreuru mondo ng’ato ka ng’ato kuomu kik tim gima rach kamano ni chiege.”
Wakawuru dhako man gi chwore kaka ranyisi: Chik kend otueye kuom chwore ka pod chwore ngima. To ka chwore otho, to ogonye kuom chik mane otueye kuom chwore.
Dhiuru mondo upuonjru tiend gima muma wacho ni, ‘Ok adwar mondo ji otimna misango, to adwaro mana ni mondo gibed mang’won.’ Ne ok abiro mondo aluong joma kare, to abiro mana ni mondo aluong joricho.”
To ka odhi odak gi dichwo moro ka chwore pod ngima, to iluonge ni dhako materore. To ka chwore otho to chik ok otueye. En thuolo omiyo ka ng’at machielo koro okende, to ok en dhako materore.
[27] In gi dhako koso? Ka kamano, to kik uweru kode. To ka ionge gi dhako, to kik idwar mondo ibedgo. [28] To kata kamano, ka ikendo to ok iketho, kendo nyako bende ka okendi, to ok oketho. To joma kamago none masira e pinyni, kendo daher resou kuom mano.
[18] Ruoth Nyasaye nowacho niya, “Ok ber ka dhano obet kende. Omiyo abiro miye ng’ama konye.” [19] Kuom mano, nokawo lowo, mochueyogo le mae thim kod winy duto, mi nokelogi ni dhano mondo ochakgi nying’, kendo nying’ mane dhano omiyo moro ka moro ema nobedo nyinge. [20] Kamano Adam nomiyo jamni gi le mae thim kod winy duto nyinggi, to ne pod onge ng’ama konye kata madak kode. [21] Kuom mano, Ruoth Nyasaye nomiyo nindo matut otero Adam, kendo kane onindo, Nyasaye nogolo ng’etne achiel, mi nochako odino kama nogoloe ng’edno. [22] Eka noloso dhako gi ng’edno, mokele ir Adam. [23] Mi Adam nowacho niya, “Thoo! ma e kita, chogo moa kuom choka, ringruok moa kuom ringra. Ibiro luonge ni ‘Dhako’, nikech noa kuom dhano.” [24] Ma emomiyo ng’ato weyo wuon gi min, to padore kuom chiege, kendo gidoko ringruok achiel.