[2] E dala Wuora nitiere udi mangʼeny, kendo ka dine ok en kamano, to dikoro asenyisou. Adhi kuno mondo alosnu kar dak. [3] To ka adhi mi alosonu kar dak, eka abiro duogo kawou mondo un bende ubed koda kama antiere.
Onge ngʼato angʼata mosedhi e polo makmana Jal mane olor oa e polo, ma en Wuod Dhano.
[1] Eka ne aneno polo manyien gi piny manyien. Polo mokwongo gi piny mokwongo noselal, to nam bende noselal kamano. [2] Bangʼe naneno Dala Maduongʼ Maler, ma en Jerusalem manyien kalor piny oa e polo ir Nyasaye, ka oikore ka miaha morwakore maber ni chwore. [3] To ne awinjo dwol maduongʼ moa e kom duongʼ mar loch mawacho niya, “Koro Nyasaye osebiro dak gi ji kendo enodag kodgi, ginibed joge, to Nyasaye owuon enobed kodgi kendo nobed Nyasachgi. [4] Enoywe pi wengegi duto. Tho kata ywak gi nduru kod rem ok nochak obedie kendo ngangʼ, nikech gik machon oserumo.”
kaponi adeko to ingʼe kaka ji onego owuothi e dier kanyakla mar jo-Nyasaye, ma en kanisa mar Nyasaye mangima, ma en e siro kendo mise mar adiera.
Yesu nodwoke niya, “An e yo kendo An e adiera bende An e ngima. Onge ngʼama nyalo biro ir Wuora ka ok okadho kuoma.
Donge en fundi bao-cha ma wuod Maria kendo ma owetene gin Jakobo gi Josef kod Judas gi Simon? Nyiminene donge nikodwa ka?” Kamano negichwanyore kode.
Obiro loko ringrewa matho mondo obed gi duongʼ machal gi ringre, kotiyo gi teko maduongʼ mamiyo oketo gik moko duto e bwo lochne.
To ji duto mane orwake, mi oyie kuome, nomiyogi teko mar doko nyithind Nyasaye,
Gima waneno sani chal mana gi kido matip-tip mineno e rangʼi, to chiengʼno wananene wangʼ gi wangʼ. Gima angʼeyo sani en mana bath adiera, to chiengʼno anangʼe Nyasaye malongʼo chuth, mana kaka en bende ongʼeya.
[3] Yesu nodwoke kawacho niya, “Awachoni adier, ni onge ngʼama nyalo neno pinyruoth Nyasaye ka ok onywole nywol manyien.” [4] Nikodemo nopenje niya, “Ere kaka inyalo nywol ngʼato kosebedo ngʼama duongʼ? Adier, bende dochak odog ei min mare mi chak nywole kendo!” [5] Yesu nodwoke niya, “Awachoni adier ni onge ngʼama nyalo donjo e pinyruoth Nyasaye ka ok onywole gi pi kod Roho Maler.
kaponi adeko to ingʼe kaka ji onego owuothi e dier kanyakla mar jo-Nyasaye, ma en kanisa mar Nyasaye mangima, ma en e siro kendo mise mar adiera.
Yesu nodwoke niya, “An e yo kendo An e adiera bende An e ngima. Onge ngʼama nyalo biro ir Wuora ka ok okadho kuoma.
Donge en fundi bao-cha ma wuod Maria kendo ma owetene gin Jakobo gi Josef kod Judas gi Simon? Nyiminene donge nikodwa ka?” Kamano negichwanyore kode.
Obiro loko ringrewa matho mondo obed gi duongʼ machal gi ringre, kotiyo gi teko maduongʼ mamiyo oketo gik moko duto e bwo lochne.
To ji duto mane orwake, mi oyie kuome, nomiyogi teko mar doko nyithind Nyasaye,
Gima waneno sani chal mana gi kido matip-tip mineno e rangʼi, to chiengʼno wananene wangʼ gi wangʼ. Gima angʼeyo sani en mana bath adiera, to chiengʼno anangʼe Nyasaye malongʼo chuth, mana kaka en bende ongʼeya.
[3] Yesu nodwoke kawacho niya, “Awachoni adier, ni onge ngʼama nyalo neno pinyruoth Nyasaye ka ok onywole nywol manyien.” [4] Nikodemo nopenje niya, “Ere kaka inyalo nywol ngʼato kosebedo ngʼama duongʼ? Adier, bende dochak odog ei min mare mi chak nywole kendo!” [5] Yesu nodwoke niya, “Awachoni adier ni onge ngʼama nyalo donjo e pinyruoth Nyasaye ka ok onywole gi pi kod Roho Maler.
Temuru matek mondo udag gi ji duto gi kwe, kendo mondo ngimau obed maler, nikech ka ngʼato onge gi ngima maler to ok none Ruoth.
[1] Eka ne aneno polo manyien gi piny manyien. Polo mokwongo gi piny mokwongo noselal, to nam bende noselal kamano. [2] Bangʼe naneno Dala Maduongʼ Maler, ma en Jerusalem manyien kalor piny oa e polo ir Nyasaye, ka oikore ka miaha morwakore maber ni chwore.
[40] Nitie bende chwech mag polo gi chwech mag piny, kendo kit duongʼ mar chwech mag polo opogore gi kit duongʼ mar chwech mag piny. [41] Wangʼ chiengʼ nigi kit ler ma mare owuon, to dwe bende nigi machielo, kendo sulwe bende nigi mare. Sulwe ka sulwe chiwo ler mopogore gi nyawadgi. [42] Kamano bende e kaka chier mar joma otho biro chalo. Ringruok ma iyiko en gima tow, to ichiere ka en gima ok tow. [43] Ka oike, to oonge gi duongʼ, to ichiere ka en gi duongʼ, to bende iyike ka onyap, to ichiere ka en gi teko, [44] kendo iyike kaka ringruok mar pinyni, to ichiere kaka ringruok mar polo. Ka nitiere ringruok mar piny, to nitiere bende ringruok mar polo. [45] Emomiyo ondiki niya, “Adam ma en dhano mokwongo, nobedo ngʼat mangima” to Adam mogik nodoko chuny machiwo ngima. [46] To mano mar Roho ok ema kuongi, to mar ringruok ema kuongo, eka bangʼe mar Roho. [47] Dhano mokwongo nochwe gi lowo, to dhano mar ariyo noa e polo. [48] Ngʼat mane ochwe gi lowo ema ji duto oa kuome, kamano bende e kaka jopolo duto oa kuom Jal mane oa e polo. [49] Mana kaka wasebedo gi kido mar dhano mochwe gi lowo, e kaka wabiro chalo gi kido mar dhano moa e polo.
Temuru matek mondo udag gi ji duto gi kwe, kendo mondo ngimau obed maler, nikech ka ngʼato onge gi ngima maler to ok none Ruoth.
Temuru matek mondo udag gi ji duto gi kwe, kendo mondo ngimau obed maler, nikech ka ngʼato onge gi ngima maler to ok none Ruoth.
[1] Eka ne aneno polo manyien gi piny manyien. Polo mokwongo gi piny mokwongo noselal, to nam bende noselal kamano. [2] Bangʼe naneno Dala Maduongʼ Maler, ma en Jerusalem manyien kalor piny oa e polo ir Nyasaye, ka oikore ka miaha morwakore maber ni chwore.
[40] Nitie bende chwech mag polo gi chwech mag piny, kendo kit duongʼ mar chwech mag polo opogore gi kit duongʼ mar chwech mag piny. [41] Wangʼ chiengʼ nigi kit ler ma mare owuon, to dwe bende nigi machielo, kendo sulwe bende nigi mare. Sulwe ka sulwe chiwo ler mopogore gi nyawadgi. [42] Kamano bende e kaka chier mar joma otho biro chalo. Ringruok ma iyiko en gima tow, to ichiere ka en gima ok tow. [43] Ka oike, to oonge gi duongʼ, to ichiere ka en gi duongʼ, to bende iyike ka onyap, to ichiere ka en gi teko, [44] kendo iyike kaka ringruok mar pinyni, to ichiere kaka ringruok mar polo. Ka nitiere ringruok mar piny, to nitiere bende ringruok mar polo. [45] Emomiyo ondiki niya, “Adam ma en dhano mokwongo, nobedo ngʼat mangima” to Adam mogik nodoko chuny machiwo ngima. [46] To mano mar Roho ok ema kuongi, to mar ringruok ema kuongo, eka bangʼe mar Roho. [47] Dhano mokwongo nochwe gi lowo, to dhano mar ariyo noa e polo. [48] Ngʼat mane ochwe gi lowo ema ji duto oa kuome, kamano bende e kaka jopolo duto oa kuom Jal mane oa e polo. [49] Mana kaka wasebedo gi kido mar dhano mochwe gi lowo, e kaka wabiro chalo gi kido mar dhano moa e polo.
Neuru lwetena gi tiendena. En an awuon! Mulauru kendo neuru; jachien onge ringruok kata choke, to an to uneno ka an-go.”
[17] “Winjuru, abiro chweyo polo manyien kod piny manyien. Gik mosekadho ok nochak opar bende ok ginibi kata e paro. [18] To bed mamor kendo gi ilo manyaka chiengʼ, gi gik ma abiro chweyo, nimar abiro chweyo Jerusalem obed dala makelo mor, kendo joma odakie obed gi ilo. [19] Abiro bedo gi mor gi Jerusalem kendo bedo gi ilo nikech joga; ywak kod koko mar nduru ok nochak owinji kuome kendo. [20] “E polo manyien-no kod piny manyien-no ok nochak oyudie nyathi minywolo bangʼe dak mana kuom ndalo manok; kata ngʼat maduongʼ ma ok nodag matiek hike duto, ngʼat manotho ka hike mia achiel, nokwan mana ni otho ka pod en rawera; kendo ngʼat manotho ka hike pok ochopo higa mia achiel, nokwan mana ka ngʼama okwongʼ. [21] Gibiro gero udi mi gidagie kendo gibiro pidho mzabibu mi gicham olembgi. [22] Ok ginichak giger udi kae to jomoko nono ema dakie, kata pidho cham to jomoko nono ema biro chamo. Mana kaka yath dak amingʼa, e kaka joga nodagi, joga mayiero none mor kuom gik ma lwetgi oseloso. [23] Ok gini chandre kayiem nono, kata nywolo nyithindo mokwongʼ; nimar ginibedi oganda ma Jehova Nyasaye, ogwedho gin kod nyikwagi. [24] Abiro dwokogi kata kapok giluonga, kendo abiro winjogi kata kapok giwuoyo. [25] Ondiek kod rombo nokwa kaachiel, sibuor nocham lum mana kaka faras, to lowo ema nobed chiemb thuol. Onge gima ginikethi e godega duto maler,” Jehova Nyasaye owacho.
Mana kaka ochan ni dhano nyaka tho dichiel kende to bangʼe Nyasaye yale,
[21] Nikech an aneno ni ka angima, to angima nikech Kristo, to ka atho to en ohala. [22] Kane anyalo medo bedo mangima e ringruok, to mano nyiso ni abiro medo tiyo tich makelo ohala. To koro dayier angʼo? Ok angʼeyo gima dayier! [23] Yiero otama e kind gik mabeyo ariyogi: Chunya gombo ni atho mondo adhi abed gi Kristo, kendo mano en gima ber moloyo,
[22] To Nyasaye noketo gik moko duto e bwo tiende, kendo nomiyo obedo wi kanisa; [23] ma en ringre Kristo. En e Jal mapongʼo kendo romo gik moko duto.
Yesu nochako owuoyo kodgi, kowacho niya, “An e ler mar piny, ngʼato angʼata ma luwa ok nyal wuotho e mudho, to enobed gi ler mar ngima.”
To miuru Kristo duongʼ ei chunyu kaka Ruoth Maler. Beduru moikore kinde duto mar dwoko ngʼato mopenjou gimomiyo un gi geno ma un-gono. To timuru kamano gi muolo kod luor.
Bangʼ mano ranyisi malich nonenore ei polo. Ne en dhako morwakore gi wangʼ chiengʼ. Dwe ne ni e bwo tiende, to wiye nosidhie osimbo mar sulwe apar gariyo.
Kamano, Jakobo gi Johana ma yawuot Zebedi mane jotiyo gi Simon bende nowuoro. Eka Yesu nowachone Simon niya, “Kik iluor; chakre tinendeni ibiro bedo jaywa ji.”
Emomiyo ngʼato ka ngʼato mondo ohul richone kendo olam ni nyawadgi, mondo eka uyud chang. Lamo mar ngʼat makare nigi teko kendo timo tich.
Weche mane iwinjo ka apuonjo e nyim joneno mathoth keti e lwet joma inyalo geno, manyalo puonjo joma moko bende.
Bangʼ mano ranyisi malich nonenore ei polo. Ne en dhako morwakore gi wangʼ chiengʼ. Dwe ne ni e bwo tiende, to wiye nosidhie osimbo mar sulwe apar gariyo.
An e makati mar ngima ma nobiro e piny koa e polo. Ka ngʼato moro amora ochamo makatini, to obiro bet mangima nyaka chiengʼ. Makatini en ringra, ma abiro chiwo mondo piny oyud ngima.”
Wawacho ni wan gi chir kendo dwaher moloyo weyo dak e ringruogni mondo wadag kaachiel gi Ruoth.
“Ngʼat ma winjou, winja, ngʼat modagiu odaga, kendo ngʼat modaga odagi jal ma noora.”
To ka Roho mar adiera, osebiro, to enopuonju adiera duto. Ok enobed janeno kuome owuon, to nowachnu mana gik mosebedo kowinjo kendo obiro nyisou gik mabiro timore bangʼe.
Wan to wan jo-Nyasaye omiyo joma ongʼeyo Nyasaye winjowa, to ngʼat ma ok ngʼat Nyasaye ok winjwa. Ma e yo mwangʼeyogo Roho mar adier gi Roho mar miriambo.
[15] Kane gisetieko chiemo, Yesu nopenjo Simon Petro niya, “Simon wuod Johana, bende ihera adier moloyo jogi?” Nodwoke niya, “Ee, Ruoth, ingʼeyo ni aheri.” Yesu nowachone niya, “Kare pidh nyiromba.” [16] Nochako openje kendo mar ariyo niya, “Simon wuod Johana, bende ihera adier?” Nodwoke niya, “Ee, Ruoth, ingʼeyo ni aheri.” Yesu nowachone niya, “Kare rit romba.” [17] Nopenje mar adek niya, “Simon wuod Johana, bende ihera?” Petro nokuyo nikech Yesu nopenje mar adek niya, “Bende ihera?” Nodwoke niya, “Ruoth, in ingʼeyo gik moko duto; ingʼeyo ni aheri.” Yesu nowachone niya, “Kare pidh romba. [18] Adier, adier awachoni, kane pod itin, to nirwakori kendi kendo ne inyalo dhi kamoro amora mihero; to kibiro doko moti, to ibiro rieyo bedeni ne ngʼama chielo ma biro rwakoni lepi mi teri kuma ok idwar dhiye.” [19] Yesu nowacho mano mondo onyisgo kit tho ma Petro ne biro miyogo Nyasaye duongʼ. Eka nowachone niya, “Luwa!”
Nimar ka uweyo ne ji ka gikethonu, eka Wuonu manie polo biro weyonu.
[37] Mana kaka notimore e ndalo mag Nowa e kaka nobedi chiengʼ ma Wuod Dhano nobi. [38] Nimar e ndalo mane pok pi opongʼo piny, ji ne chiemo kendo metho, bende negi kendo kendo ikendogi, nyaka nochopo odiechiengʼ mane Nowa odonjo e yie, [39] kendo onge gima negingʼeyo kuom gima ne biro timore nyaka pi nobiro moywerogi duto. Kamano e kaka nobedi e biro Wuod Dhano. [40] Chwo ariyo nobedi e puodho, achiel nokaw to machielo nowe. [41] Mon ariyo noyudi karego e pongʼ lwedo; achiel nokaw to machielo nowe.
madwaro ni ji duto oyud warruok kendo ongʼe adiera.
Bangʼ mano, wan ma pod wadongʼ ka wangima noyudhwa kaachiel kodgi mi terwa malo e boche polo mondo warom gi Ruoth e polo. Omiyo wanabed gi Ruoth nyaka chiengʼ.
Andikonu wechegi, un joma oyie kuom nying Wuod Nyasaye, mondo ungʼe ni un gi ngima mochwere.
Bende wangʼeyo ni Nyasaye tiyo maber ne jogo mohere, jogo moseluongi kaluwore gi dwarone.
“Awachonu adier ni ngʼato angʼata mawinjo wachna, kendo moyie kuom Jal mane oora, nigi ngima mochwere, kendo ok bi ngʼadne buch tho; to osengʼado oa e tho modonjo e ngima.
Onge tem museneno mopogore gi ma ji duto neno. Nyasaye rito singruokne, ok obi yie mondo otemu mohingo tekreu. To e sa ma itemoueno, obiro miyou yo munyalo tonygo mondo ubed gi teko mar timo sinani.
“Eka gini aa kanyo mi gidonji e kum mochwere, to joma kare e ngima mochwere.”
Yesu nodwoke niya, “Awachoni adiera, tinendeni ibiro bedo koda e Paradiso.”
[5] Eka joma muofni nonen kendo joma itgi odino nowinj wach. [6] Eka rongʼonde nolengʼre ka nyakech kendo momni nokog gi mor. Pi nobubni kowuok e thim, kendo oula nomol kar ongoro.
“Nyinga nobed marahuma e kind ogendini, kochakore yo wuok chiengʼ nyaka yo podho chiengʼ. Kuonde duto giniwangʼ ubani mangʼwe ngʼar ni nyinga kendo ginikel chiwo mopwodhi maler, nimar nyinga nobed marahuma e kind ogendini duto,” Jehova Nyasaye Maratego owacho.
Luo Bible 1980
Muma Maler Mar Nyasaye, Motingʼo Loko Manyien™ Weg Loko 1980, 2002, 2003, 2020 otim gi Biblica, Inc